| For whoso findeth me findeth life, and shall obtain favour of the Lord. | For whoever finds me finds life and obtains favor from the Lord. |
| Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment. | Do not worry about your life, what you will eat, or about your body, what you will wear. For life is more than food, and the body more than clothing. |
|
| By humility and the fear of the Lord are riches, and honour, and life. | The reward for humility and fear of the Lord is riches and honor and life. |
| Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry. | Put to death, therefore, whatever in you is earthly: fornication, impurity, passion, evil desire, and greed (which is idolatry). |
| But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. | “Ananias,” Peter asked, “why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, were not the proceeds at your disposal? How is it that you have contrived this deed in your heart? You did not lie to us but to God!” |
| Greater love hath no man than this, that a man lay down his life for his friends. | No one has greater love than this, to lay down one's life for one's friends. |
| Hear, O my son, and receive my sayings; and the years of thy life shall be many. | Hear, my child, and accept my words, that the years of your life may be many. |
| And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. | He called the crowd with his disciples, and said to them, “If any want to become my followers, let them deny themselves and take up their cross and follow me.” |
| For though we walk in the flesh, we do not war after the flesh. | Indeed, we live as human beings, but we do not wage war according to human standards. |
| A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit. | A gentle tongue is a tree of life, but perverseness in it breaks the spirit. |
| The ransom of a man's life are his riches: but the poor heareth not rebuke. | Wealth is a ransom for a person's life, but the poor get no threats. |
| For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. | For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. |
| Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life. | Hope deferred makes the heart sick, but a desire fulfilled is a tree of life. |
| Keep thy heart with all diligence; for out of it are the issues of life. | Keep your heart with all vigilance, for from it flow the springs of life. |
| Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. | Let us therefore make every effort to enter that rest, so that no one may fall through such disobedience as theirs. |
| Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? | Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing? |
| But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. | But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness. |
| He is in the way of life that keepeth instruction: but he that refuseth reproof erreth. | Whoever heeds instruction is on the path to life, but one who rejects a rebuke goes astray. |
| Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again. | See, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and scribes, and they will condemn him to death; then they will hand him over to the Gentiles to be mocked and flogged and crucified; and on the third day he will be raised. |
| And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. | For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant. |
| Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. | Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.” |
| Have I any pleasure at all that the wicked should die? saith the Lord God: and not that he should return from his ways, and live? | Have I any pleasure in the death of the wicked, says the Lord God, and not rather that they should turn from their ways and live? |
| For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. | For, while physical training is of some value, godliness is valuable in every way, holding promise for both the present life and the life to come. |
| I stretch forth my hands unto thee: my soul thirsteth after thee, as a thirsty land. Selah. | I stretch out my hands to you; my soul thirsts for you like a parched land. Selah |
| And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. | And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent. |
