| But according to Scripture all things have been confined under sin, so that through faith in Jesus Christ what was promised might be given to those who believe. | But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe. |
| I treasure your word in my heart for fear that I may sin against you. | I have stored up your word in my heart, that I might not sin against you. |
| Where many words are spoken, sin is not absent, but whoever restrains his tongue is prudent. | When words are many, transgression is not lacking, but whoever restrains his lips is prudent. |
| Everyone who sins breaks the law, for sin is lawlessness. | Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. |
| When someone sins and does any of the things that the Lord has forbidden, even if he does not realize he did it, he has still committed an offense and must bear his guilt. | If anyone sins, doing any of the things that by the Lord's commandments ought not to be done, though he did not know it, then realizes his guilt, he shall bear his iniquity. |
| But he was pierced for our offenses and crushed for our iniquity; the punishment that made us whole fell upon him, and by his bruises we have been healed. | But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. |
| Wash yourselves and become clean; remove your evil deeds far from my sight. Cease to do evil. | Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil. |
| For sin is no longer to have any power over you, since you are not under the Law but under grace. | For sin will have no dominion over you, since you are not under law but under grace. |
| I have not come to call the righteous but sinners to repentance. | I have not come to call the righteous but sinners to repentance. |
| The way of the Lord is a stronghold for the upright, but destruction for evildoers. | The way of the Lord is a stronghold to the blameless, but destruction to evildoers. |
| Then I acknowledged my sin to you, and I made no attempt to conceal my guilt. I said, “I will confess my offenses to the Lord,” and you removed the guilt of my sin. Selah | I acknowledged my sin to you, and I did not cover my iniquity; I said, “I will confess my transgressions to the Lord,” and you forgave the iniquity of my sin. Selah |
| However, if the wicked renounce all of the sins that they have committed and keep all my statutes and do what is right and just, they shall surely live; they shall not die. | But if a wicked person turns away from all his sins that he has committed and keeps all my statutes and does what is just and right, he shall surely live; he shall not die. |
| This is the message that we have heard from him and that we declare to you: God is light, and there is no darkness at all in him. | This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. |
| Whoever observes the commandments will live, but the one who scorns them will die. | Whoever keeps the commandment keeps his life; he who despises his ways will die. |
| Therefore, since Christ suffered in the flesh, you should arm yourselves also with the same intention. For anyone who has suffered in the flesh has finished with sin. | Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin. |
| Nor should you present any part of your body as an instrument for wickedness leading to sin. Rather, present yourselves to God as having been raised from death to life and the parts of your body to God as instruments for righteousness. | Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. |
| In other words, God was in Christ, reconciling the world to himself, and not holding people’s transgressions against them, and he committed to us the message of reconciliation. | That is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. |
| I have swept away your transgressions like a cloud and your sins like a mist. Return to me, for I have redeemed you. | I have blotted out your transgressions like a cloud and your sins like mist; return to me, for I have redeemed you. |
| You want something that you cannot have, so you commit murder. And you covet something but cannot obtain it, so you engage in quarrels and fights. You do not have because you do not ask. | You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. |
| Their eyes were opened and they realized that they were naked. They took fig leaves and sewed them together, making themselves a covering. | Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. |
| This is what love is: not that we have loved God, but that he loved us and sent his Son as expiation for our sins. | In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. |
| As long as I remained silent, my body wasted away as the result of my groaning throughout the day. | For when I kept silent, my bones wasted away through my groaning all day long. |
| As far as the east is from the west, so far has he removed our transgressions from us. | As far as the east is from the west, so far does he remove our transgressions from us. |
| Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that weighs us down and the sins that so easily distract us and with perseverance run the race that lies ahead of us. | Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us. |
| It is better to spend one day in your courts than a thousand elsewhere. I would rather be a doorkeeper in God’s house than dwell inside the tents of the wicked. | For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness. |
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