| But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? | If someone has enough money to live well and sees a brother or sister in need but shows no compassion—how can God’s love be in that person? |
| Thus says the Lord of hosts: ‘Execute true justice, Show mercy and compassion Everyone to his brother. Do not oppress the widow or the fatherless, The alien or the poor. Let none of you plan evil in his heart Against his brother.’ | This is what the Lord of Heaven’s Armies says: Judge fairly, and show mercy and kindness to one another. Do not oppress widows, orphans, foreigners, and the poor. And do not scheme against each other. |
| And the second is like it: ‘You shall love your neighbor as yourself.’ | A second is equally important: ‘Love your neighbor as yourself.’ |
| Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. | Dear friends, let us continue to love one another, for love comes from God. Anyone who loves is a child of God and knows God. |
| For if they fall, one will lift up his companion. But woe to him who is alone when he falls, For he has no one to help him up. | If one person falls, the other can reach out and help. But someone who falls alone is in real trouble. |
| By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren. | We know what real love is because Jesus gave up his life for us. So we also ought to give up our lives for our brothers and sisters. |
| Therefore receive one another, just as Christ also received us, to the glory of God. | Therefore, accept each other just as Christ has accepted you so that God will be given glory. |
| Therefore be merciful, just as your Father also is merciful. | You must be compassionate, just as your Father is compassionate. |
| Do not forsake your own friend or your father’s friend, Nor go to your brother’s house in the day of your calamity; Better is a neighbor nearby than a brother far away. | Never abandon a friend— either yours or your father’s. When disaster strikes, you won’t have to ask your brother for assistance. It’s better to go to a neighbor than to a brother who lives far away. |
| If it is possible, as much as depends on you, live peaceably with all men. | Do all that you can to live in peace with everyone. |
| But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, to knowledge self-control, to self-control perseverance, to perseverance godliness, to godliness brotherly kindness, and to brotherly kindness love. | In view of all this, make every effort to respond to God’s promises. Supplement your faith with a generous provision of moral excellence, and moral excellence with knowledge, and knowledge with self-control, and self-control with patient endurance, and patient endurance with godliness, and godliness with brotherly affection, and brotherly affection with love for everyone. |
| Is this not the fast that I have chosen: To loose the bonds of wickedness, To undo the heavy burdens, To let the oppressed go free, And that you break every yoke? | No, this is the kind of fasting I want: Free those who are wrongly imprisoned; lighten the burden of those who work for you. Let the oppressed go free, and remove the chains that bind people. |
| No one has seen God at any time. If we love one another, God abides in us, and His love has been perfected in us. | No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us. |
| Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?” Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven.” | Then Peter came to him and asked, “Lord, how often should I forgive someone who sins against me? Seven times?” “No, not seven times,” Jesus replied, “but seventy times seven!” |
| You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s. | You must not covet your neighbor’s house. You must not covet your neighbor’s wife, male or female servant, ox or donkey, or anything else that belongs to your neighbor. |
| Arise, O Lord! O God, lift up Your hand! Do not forget the humble. | Arise, O Lord! Punish the wicked, O God! Do not ignore the helpless! |
| Defend the poor and fatherless; Do justice to the afflicted and needy. | Give justice to the poor and the orphan; uphold the rights of the oppressed and the destitute. |
| Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God. | Be careful then, dear brothers and sisters. Make sure that your own hearts are not evil and unbelieving, turning you away from the living God. |
| He answered and said to them, “He who has two tunics, let him give to him who has none; and he who has food, let him do likewise.” | John replied, “If you have two shirts, give one to the poor. If you have food, share it with those who are hungry.” |
| Honor widows who are really widows. | Take care of any widow who has no one else to care for her. |
| If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. | And since I, your Lord and Teacher, have washed your feet, you ought to wash each other’s feet. |
| There is one Lawgiver, who is able to save and to destroy. Who are you to judge another? | God alone, who gave the law, is the Judge. He alone has the power to save or to destroy. So what right do you have to judge your neighbor? |
| Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant. And whoever desires to be first among you, let him be your slave. | But among you it will be different. Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must become your slave. |
| Again, I saw that for all toil and every skillful work a man is envied by his neighbor. This also is vanity and grasping for the wind. | Then I observed that most people are motivated to success because they envy their neighbors. But this, too, is meaningless—like chasing the wind. |
| Peter was therefore kept in prison, but constant prayer was offered to God for him by the church. | But while Peter was in prison, the church prayed very earnestly for him. |
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