But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? | But whoever has the world’s goods and sees his brother in need, then closes his heart of compassion against him, how does God’s love remain in him? |
Thus says the Lord of hosts: ‘Execute true justice, Show mercy and compassion Everyone to his brother. Do not oppress the widow or the fatherless, The alien or the poor. Let none of you plan evil in his heart Against his brother.’ | Thus has Yahweh of Armies spoken, saying, ‘Execute true judgment, and show kindness and compassion every man to his brother. Don’t oppress the widow, the fatherless, the foreigner, nor the poor; and let none of you devise evil against his brother in your heart.’ |
And the second is like it: ‘You shall love your neighbor as yourself.’ | A second likewise is this, ‘You shall love your neighbor as yourself.’ |
Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. | Beloved, let’s love one another, for love is of God; and everyone who loves has been born of God and knows God. |
For if they fall, one will lift up his companion. But woe to him who is alone when he falls, For he has no one to help him up. | For if they fall, the one will lift up his fellow; but woe to him who is alone when he falls, and doesn’t have another to lift him up. |
By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren. | By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers. |
Therefore receive one another, just as Christ also received us, to the glory of God. | Therefore accept one another, even as Christ also accepted you, to the glory of God. |
Therefore be merciful, just as your Father also is merciful. | Therefore be merciful, even as your Father is also merciful. |
If it is possible, as much as depends on you, live peaceably with all men. | If it is possible, as much as it is up to you, be at peace with all men. |
Do not forsake your own friend or your father’s friend, Nor go to your brother’s house in the day of your calamity; Better is a neighbor nearby than a brother far away. | Don’t forsake your friend and your father’s friend. Don’t go to your brother’s house in the day of your disaster. A neighbor who is near is better than a distant brother. |
But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, to knowledge self-control, to self-control perseverance, to perseverance godliness, to godliness brotherly kindness, and to brotherly kindness love. | Yes, and for this very cause adding on your part all diligence, in your faith supply moral excellence; and in moral excellence, knowledge; and in knowledge, self-control; and in self-control, perseverance; and in perseverance, godliness; and in godliness, brotherly affection; and in brotherly affection, love. |
Is this not the fast that I have chosen: To loose the bonds of wickedness, To undo the heavy burdens, To let the oppressed go free, And that you break every yoke? | Isn’t this the fast that I have chosen: to release the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and that you break every yoke? |
No one has seen God at any time. If we love one another, God abides in us, and His love has been perfected in us. | No one has seen God at any time. If we love one another, God remains in us, and his love has been perfected in us. |
Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?” Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven.” | Then Peter came and said to him, “Lord, how often shall my brother sin against me, and I forgive him? Until seven times?” Jesus said to him, “I don’t tell you until seven times, but, until seventy times seven.” |
You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s. | You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s. |
Arise, O Lord! O God, lift up Your hand! Do not forget the humble. | Arise, Yahweh! God, lift up your hand! Don’t forget the helpless. |
Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God. | Beware, brothers, lest perhaps there might be in any one of you an evil heart of unbelief, in falling away from the living God. |
He answered and said to them, “He who has two tunics, let him give to him who has none; and he who has food, let him do likewise.” | He answered them, “He who has two coats, let him give to him who has none. He who has food, let him do likewise.” |
Defend the poor and fatherless; Do justice to the afflicted and needy. | Defend the weak, the poor, and the fatherless. Maintain the rights of the poor and oppressed. |
Honor widows who are really widows. | Honor widows who are widows indeed. |
If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. | If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet. |
Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant. And whoever desires to be first among you, let him be your slave. | It shall not be so among you; but whoever desires to become great among you shall be your servant. Whoever desires to be first among you shall be your bondservant. |
There is one Lawgiver, who is able to save and to destroy. Who are you to judge another? | Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another? |
Again, I saw that for all toil and every skillful work a man is envied by his neighbor. This also is vanity and grasping for the wind. | Then I saw all the labor and achievement that is the envy of a man’s neighbor. This also is vanity and a striving after wind. |
Peter was therefore kept in prison, but constant prayer was offered to God for him by the church. | Peter therefore was kept in the prison, but constant prayer was made by the assembly to God for him. |
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Bible verse of the day
He only is my rock and my salvation;He is my defense;
I shall not be moved.