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2 Corinthians (2/4)

For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.For we know that if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.
Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness.He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness.
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?Do not be mismatched with unbelievers. For what partnership is there between righteousness and lawlessness? Or what fellowship is there between light and darkness?
Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ; for whenever I am weak, then I am strong.
For as in Adam all die, even so in Christ shall all be made alive.For as all die in Adam, so all will be made alive in Christ.
Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and of spirit, making holiness perfect in the fear of God.
Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?Examine yourselves to see whether you are living in the faith. Test yourselves. Do you not realize that Jesus Christ is in you?—unless, indeed, you fail to meet the test!
To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.That is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us.
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another; for this comes from the Lord, the Spirit.
For we are labourers together with God: ye are God's husbandry, ye are God's building.For we are God's servants, working together; you are God's field, God's building.
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.Because we look not at what can be seen but at what cannot be seen; for what can be seen is temporary, but what cannot be seen is eternal.
But thanks be to God, which giveth us the victory through our Lord Jesus Christ.But thanks be to God, who gives us the victory through our Lord Jesus Christ.
Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.But because of cases of sexual immorality, each man should have his own wife and each woman her own husband.
But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.These things God has revealed to us through the Spirit; for the Spirit searches everything, even the depths of God.
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.So, whether you eat or drink, or whatever you do, do everything for the glory of God.
And now abideth faith, hope, charity, these three; but the greatest of these is charity.And now faith, hope, and love abide, these three; and the greatest of these is love.
For since by man came death, by man came also the resurrection of the dead.For since death came through a human being, the resurrection of the dead has also come through a human being.
Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?Do you not know that you are God's temple and that God's Spirit dwells in you?
And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.But he said to me, “My grace is sufficient for you, for power is made perfect in weakness.” So, I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me.
God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.God is faithful; by him you were called into the fellowship of his Son, Jesus Christ our Lord.
Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.Come to a sober and right mind, and sin no more; for some people have no knowledge of God. I say this to your shame.
For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.For what human being knows what is truly human except the human spirit that is within? So also no one comprehends what is truly God's except the Spirit of God.
If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.If anyone destroys God's temple, God will destroy that person. For God's temple is holy, and you are that temple.
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.But, as it is written, “What no eye has seen, nor ear heard, nor the human heart conceived, what God has prepared for those who love him”
For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.For the love of Christ urges us on, because we are convinced that one has died for all; therefore all have died. And he died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them.

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.
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But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

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