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2 Corinthians (2/4)

For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.
Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness.Now may he who supplies seed to the sower and bread for food, supply and multiply your seed for sowing, and increase the fruits of your righteousness.
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?Don’t be unequally yoked with unbelievers, for what fellowship do righteousness and iniquity have? Or what fellowship does light have with darkness?
Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, and in distresses, for Christ’s sake. For when I am weak, then am I strong.
For as in Adam all die, even so in Christ shall all be made alive.For as in Adam all die, so also in Christ all will be made alive.
Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.Having therefore these promises, beloved, let’s cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.
Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?Examine your own selves, whether you are in the faith. Test your own selves. Or don’t you know about your own selves, that Jesus Christ is in you?—unless indeed you are disqualified.
To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.Namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.But we all, with unveiled face seeing the glory of the Lord as in a mirror, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.
For we are labourers together with God: ye are God's husbandry, ye are God's building.For we are God’s fellow workers. You are God’s farming, God’s building.
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.While we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.
But thanks be to God, which giveth us the victory through our Lord Jesus Christ.But thanks be to God, who gives us the victory through our Lord Jesus Christ.
Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.
But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God.
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.Whether therefore you eat or drink, or whatever you do, do all to the glory of God.
And now abideth faith, hope, charity, these three; but the greatest of these is charity.But now faith, hope, and love remain—these three. The greatest of these is love.
For since by man came death, by man came also the resurrection of the dead.For since death came by man, the resurrection of the dead also came by man.
Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?Don’t you know that you are God’s temple and that God’s Spirit lives in you?
And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.He has said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me.
God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.God is faithful, through whom you were called into the fellowship of his Son, Jesus Christ our Lord.
Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.Wake up righteously and don’t sin, for some have no knowledge of God. I say this to your shame.
For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.For who among men knows the things of a man except the spirit of the man which is in him? Even so, no one knows the things of God except God’s Spirit.
If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.If anyone destroys God’s temple, God will destroy him; for God’s temple is holy, which you are.
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.”
For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.For the love of Christ compels us; because we judge thus: that one died for all, therefore all died. He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.For as the body is one and has many members, and all the members of the body, being many, are one body; so also is Christ.
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But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

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