| Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin. | Therefore, since Christ suffered in the flesh, you should arm yourselves also with the same intention. For anyone who has suffered in the flesh has finished with sin. |
| And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you. | If the Spirit of him who raised Jesus from the dead dwells in you, then the one who raised Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you. |
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| However, each one of you also must love his wife as he loves himself, and the wife must respect her husband. | However, each one of you should love his wife as he loves himself, and the wife should respect her husband. |
| As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. | Let what you heard from the beginning remain in you. If what you heard from the beginning remains in you, then you will remain in the Son and in the Father. |
| He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end. | He has made everything suitable for its time, and he has given men a sense of past and future, but they never have the slightest comprehension of what God has wrought from beginning to end. |
| If you really know me, you will know my Father as well. From now on, you do know him and have seen him. | If you know me, then you will know my Father also. From now on you do know him. You have seen him. |
| No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it. | No trial has confronted you except what a person can stand. God is faithful, and he will not allow you to be tried beyond your strength. But together with the trial he will also provide a way out and the strength to bear it. |
| I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God. | I also ask that the women should dress themselves modestly and decently in suitable clothing. They should be adorned not with braided hair or with gold or pearls or expensive clothes, but with good works, as is fitting for women who profess their reverence for God. |
| Know also that wisdom is like honey for you: If you find it, there is a future hope for you, and your hope will not be cut off. | In much the same manner will wisdom be sweet to your soul. If you find it, you will have a future, and your hope will not be cut off. |
| Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. | Brethren, if anyone is detected committing a transgression, you who are spiritual must set him right in a spirit of gentleness. Meanwhile, you should take care so that you yourselves are not tempted. |
| A new command I give you: Love one another. As I have loved you, so you must love one another. | I give you a new commandment: love one another. Just as I have loved you, so you should also love one another. |
| The Lord sends poverty and wealth; he humbles and he exalts. | The Lord makes poor and makes rich, he humbles and he also exalts. |
| For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin. | For if we have been united with him in a death like his, we shall also be united with him in his resurrection. We know that our old self was crucified with him, so that our sinful body might be destroyed and we might no longer be enslaved to sin. |
| For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. | For just as through the disobedience of one man the many were made sinners, so by the obedience of one man the many will be made righteous. |
| So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him and was expecting a child. | Joseph therefore went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was of the house and family of David. He went to be registered together with Mary, his betrothed, who was expecting a child. |
| We know also that the Son of God has come and has given us understanding, so that we may know him who is true. And we are in him who is true by being in his Son Jesus Christ. He is the true God and eternal life. | We also know that the Son of God has come and given us understanding so that we can know the one who is true. And we are in the one who is true, since we are in his Son Jesus Christ. He is the true God and eternal life. |
| Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. | The one who provides seed for sowing and bread for food will supply and multiply your seed and increase the harvest of your righteousness. |
| And this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ. | This water prefigured Baptism, which now saves you. It does so not by the washing away of dirt from the body but by the pledge of a good conscience given to God through the resurrection of Jesus Christ. |
| For this is what the high and exalted One says— he who lives forever, whose name is holy: “I live in a high and holy place, but also with the one who is contrite and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the contrite.” | For thus says the One who is high and exalted, who lives eternally and whose name is holy: I dwell in a high and holy place but I am with the contrite and the humble, to revive the spirit of the humble and to revive the heart of the contrite. |
| A generous person will prosper; whoever refreshes others will be refreshed. | A generous person will be enriched; he who refreshes others will also be refreshed. |
| I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing. | I have fought the good fight; I have finished the race; I have kept the faith. Now waiting for me is the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day—and not only to me, but to all those who have eagerly longed for his appearance. |
| And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind. | Then I came to realize that all toil and skill in work derive from one person’s envy of another. This also is vanity and a chase after the wind. |
| For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. | For I am not ashamed of the gospel, since it is the power of God that offers salvation to everyone who has faith—to Jews first, and then to Gentiles as well. |
| Jesus replied, “Truly I tell you, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, ‘Go, throw yourself into the sea,’ and it will be done.” | Jesus answered them, “Amen, I say to you, if you have faith and do not doubt, not only will you do what has been done to this fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will be accomplished.” |
| And the Lord God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.” So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. | The Lord God said, “Behold, man has become like one of us, for he has knowledge of that which is good and that which is evil. Now, we must prevent him from reaching out and taking the fruit of the tree of life lest he eat it and live forever.” The Lord God cast him out of the Garden of Eden; henceforth he was to labor tilling the soil from which he had come. |
