| Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed on the housetops. | What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs. |
| The vine dries up; the fig tree languishes. Pomegranate, palm, and apple, all the trees of the field are dried up, and gladness dries up from the children of man. | The vine is dried up and the fig tree is withered; the pomegranate, the palm and the apple tree— all the trees of the field—are dried up. Surely the people’s joy is withered away. |
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| And I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them. And the nations will know that I am the Lord, declares the Lord God, when through you I vindicate my holiness before their eyes. | I will show the holiness of my great name, which has been profaned among the nations, the name you have profaned among them. Then the nations will know that I am the Lord, declares the Sovereign Lord, when I am proved holy through you before their eyes. |
| But let justice roll down like waters, and righteousness like an ever-flowing stream. | But let justice roll on like a river, righteousness like a never-failing stream! |
| In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. | In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. |
| “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. | “I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything. |
| As in water face reflects face, so the heart of man reflects the man. | As water reflects the face, so one’s life reflects the heart. |
| The Almighty—we cannot find him; he is great in power; justice and abundant righteousness he will not violate. | The Almighty is beyond our reach and exalted in power; in his justice and great righteousness, he does not oppress. |
| The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. | The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these. |
| Whoever loves discipline loves knowledge, but he who hates reproof is stupid. | Whoever loves discipline loves knowledge, but whoever hates correction is stupid. |
| Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world. | You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world. |
| Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? | Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? |
| But when they saw him walking on the sea they thought it was a ghost, and cried out, for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart; it is I. Do not be afraid.” | But when they saw him walking on the lake, they thought he was a ghost. They cried out, because they all saw him and were terrified. Immediately he spoke to them and said, “Take courage! It is I. Don’t be afraid.” |
| Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. | Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it. |
| For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. | For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. |
| And whatever you ask in prayer, you will receive, if you have faith. | If you believe, you will receive whatever you ask for in prayer. |
| The heart is deceitful above all things, and desperately sick; who can understand it? “I the Lord search the heart and test the mind, to give every man according to his ways, according to the fruit of his deeds.” | The heart is deceitful above all things and beyond cure. Who can understand it? “I the Lord search the heart and examine the mind, to reward each person according to their conduct, according to what their deeds deserve.” |
| The Lord is my shepherd; I shall not want. He makes me lie down in green pastures. He leads me beside still waters. | The Lord is my shepherd, I lack nothing. He makes me lie down in green pastures, he leads me beside quiet waters. |
| Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory. | Beyond all question, the mystery from which true godliness springs is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory. |
| Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’ | Whoever believes in me, as Scripture has said, rivers of living water will flow from within them. |
| The beginning of wisdom is this: Get wisdom, and whatever you get, get insight. | The beginning of wisdom is this: Get wisdom. Though it cost all you have, get understanding. |
| But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. | But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises. |
| I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. | I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. |
| He answered, “Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” | “Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.” |
| Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have? | Surely no one can stand in the way of their being baptized with water. They have received the Holy Spirit just as we have. |
