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Ate (2/4)

And now abide faith, hope, love, these three; but the greatest of these is love.And now abideth faith, hope, charity, these three; but the greatest of these is charity.
Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap.Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
Therefore, whether you eat or drink, or whatever you do, do all to the glory of God.Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
Greater love has no one than this, than to lay down one’s life for his friends.Greater love hath no man than this, that a man lay down his life for his friends.
And whatever you ask in My name, that I will do, that the Father may be glorified in the Son.And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
But whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life.But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
But let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one.But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
Then Jesus said to him, “Go your way; your faith has made you well.” And immediately he received his sight and followed Jesus on the road.And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.
So He said to them, “Are you thus without understanding also? Do you not perceive that whatever enters a man from outside cannot defile him, because it does not enter his heart but his stomach, and is eliminated, thus purifying all foods?”And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
These you may eat of all that are in the waters: you may eat all that have fins and scales. And whatever does not have fins and scales you shall not eat; it is unclean for you.These ye shall eat of all that are in the waters: all that have fins and scales shall ye eat: And whatsoever hath not fins and scales ye may not eat; it is unclean unto you.
Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets.Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
Create in me a clean heart, O God, And renew a steadfast spirit within me.Create in me a clean heart, O God; and renew a right spirit within me.
And you shall be holy to Me, for I the Lord am holy, and have separated you from the peoples, that you should be Mine.And ye shall be holy unto me: for I the Lord am holy, and have severed you from other people, that ye should be mine.
The fear of the Lord is to hate evil; Pride and arrogance and the evil way And the perverse mouth I hate.The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.
And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
For whatever is born of God overcomes the world. And this is the victory that has overcome the world—our faith.For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.
Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them.Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.
As in water face reflects face, So a man’s heart reveals the man.As in water face answereth to face, so the heart of man to man.
In the beginning God created the heavens and the earth. The earth was without form, and void; and darkness was on the face of the deep. And the Spirit of God was hovering over the face of the waters.In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
As the deer pants for the water brooks, So pants my soul for You, O God.As the hart panteth after the water brooks, so panteth my soul after thee, O God.
And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
But let justice run down like water, And righteousness like a mighty stream.But let judgment run down as waters, and righteousness as a mighty stream.
Be of the same mind toward one another. Do not set your mind on high things, but associate with the humble. Do not be wise in your own opinion.Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown.And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
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For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come.

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