And thus we can have confidence in him that if we ask anything that is in accordance with his will, he hears us. | This is the boldness which we have toward him, that if we ask anything according to his will, he listens to us. |
For much wisdom can result in much sorrow, and those who increase their knowledge also increase their grief. | For in much wisdom is much grief; and he who increases knowledge increases sorrow. |
This is how we can be certain that we abide in him and that he abides in us: he has given us a share in his Spirit. | By this we know that we remain in him and he in us, because he has given us of his Spirit. |
There is no salvation in anyone else, nor is there any other name under heaven given to men by which we can be saved. | There is salvation in no one else, for there is no other name under heaven that is given among men, by which we must be saved! |
I am the vine, you are the branches. Whoever abides in me, and I in him, will bear much fruit. Apart from me you can do nothing. | I am the vine. You are the branches. He who remains in me and I in him bears much fruit, for apart from me you can do nothing. |
For no one can be regarded as justified in the sight of God by keeping the Law. The Law brings only the consciousness of sin. | Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin. |
Let no one deceive you in any way. That Day cannot come before the final rebellion occurs and the lawless one is revealed, the son of destruction. He is the adversary who sets himself in opposition to, and exalts himself above, every so-called god or object of worship, and who even seats himself in the temple of God, declaring himself to be God. | Let no one deceive you in any way. For it will not be unless the rebellion comes first, and the man of sin is revealed, the son of destruction. He opposes and exalts himself against all that is called God or that is worshiped, so that he sits as God in the temple of God, setting himself up as God. |
He did not spare his own Son but gave him up for all of us. How then can he fail also to give us everything else along with him? | He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? |
What will it profit a man if he gains the whole world and forfeits his very life? Or what can he give in exchange for his life? | For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life? |
And where a single man can be overcome, two together will be able to resist. A cord with three strands is not easily broken. | If a man prevails against one who is alone, two shall withstand him; and a threefold cord is not quickly broken. |
If anyone is rich in worldly possessions and sees a brother in need but refuses to open his heart, how can the love of God abide in him? | But whoever has the world’s goods and sees his brother in need, then closes his heart of compassion against him, how does God’s love remain in him? |
Who then can separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or danger, or the sword? | Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword? |
What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? | What shall we say then? Shall we continue in sin, that grace may abound? May it never be! We who died to sin, how could we live in it any longer? |
For six days work can be done, but the seventh is a Sabbath of rest, a holy assembly. You will do no work on it; it is a Sabbath of the Lord in all of your dwellings. | Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation; you shall do no kind of work. It is a Sabbath to Yahweh in all your dwellings. |
Do not associate with unbelievers. For what basis can there be for a partnership between righteousness and lawlessness? What do light and darkness have in common? | Don’t be unequally yoked with unbelievers, for what fellowship do righteousness and iniquity have? Or what fellowship does light have with darkness? |
Since we have these promises, beloved, let us cleanse ourselves from anything that can defile flesh or spirit, and thereby make our holiness perfect in the fear of God. | Having therefore these promises, beloved, let’s cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. |
Beloved, if our hearts do not condemn us, we can approach God with confidence and receive from him whatever we ask, because we obey his commandments and do whatever is pleasing to him. | Beloved, if our hearts don’t condemn us, we have boldness toward God; so whatever we ask, we receive from him, because we keep his commandments and do the things that are pleasing in his sight. |
You are the salt of the earth. But if salt loses its taste, what can be done to make it salty once again? It is no longer good for anything, and thus it is cast out and trampled underfoot. | You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men. |
And let us consider how to spur one another to love and good works. Do not neglect to attend your assemblies, as some do, but rather encourage one another, especially since you can see the Day approaching. | Let’s consider how to provoke one another to love and good works, not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching. |
What god can compare with you, the God who takes away guilt and forgives the transgressions of the remnant of your people? You will not allow your anger to fester forever, for your delight is in bestowing mercy. | Who is a God like you, who pardons iniquity, and passes over the disobedience of the remnant of his heritage? He doesn’t retain his anger forever, because he delights in loving kindness. |
If a man has recently been married, he is not to go off to battle nor have any other duty laid on him. He will be free to stay at home for one year so that he can bring happiness to the wife whom he has married. | When a man takes a new wife, he shall not go out in the army, neither shall he be assigned any business. He shall be free at home one year, and shall cheer his wife whom he has taken. |
We also know that the Son of God has come and given us understanding so that we can know the one who is true. And we are in the one who is true, since we are in his Son Jesus Christ. He is the true God and eternal life. | We know that the Son of God has come and has given us an understanding, that we know him who is true; and we are in him who is true, in his Son Jesus Christ. This is the true God and eternal life. |
The heart is more deceitful than any other thing, and it is also perverse. Who can uncover its secrets? I, the Lord, search the heart and probe the mind to reward all according to their conduct and as their deeds deserve. | The heart is deceitful above all things and it is exceedingly corrupt. Who can know it? “I, Yahweh, search the mind. I try the heart, even to give every man according to his ways, according to the fruit of his doings.” |
I give them eternal life, and they will never perish. No one will ever snatch them from my hand. My Father who has given them to me is greater than all, and no one can snatch them out of the Father’s hand. I and the Father are one. | I give eternal life to them. They will never perish, and no one will snatch them out of my hand. My Father who has given them to me is greater than all. No one is able to snatch them out of my Father’s hand. I and the Father are one. |
No trial has confronted you except what a person can stand. God is faithful, and he will not allow you to be tried beyond your strength. But together with the trial he will also provide a way out and the strength to bear it. | No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it. |
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