For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! | If one person falls, the other can reach out and help. But someone who falls alone is in real trouble. |
And may the Lord make you increase and abound in love for one another and for all, as we do for you. | And may the Lord make your love for one another and for all people grow and overflow, just as our love for you overflows. |
Now an intermediary implies more than one, but God is one. | Now a mediator is helpful if more than one party must reach an agreement. But God, who is one, did not use a mediator when he gave his promise to Abraham. |
Now then, let the fear of the Lord be upon you. Be careful what you do, for there is no injustice with the Lord our God, or partiality or taking bribes. | Fear the Lord and judge with integrity, for the Lord our God does not tolerate perverted justice, partiality, or the taking of bribes. |
For the Lord loves justice; he will not forsake his saints. They are preserved forever, but the children of the wicked shall be cut off. | For the Lord loves justice, and he will never abandon the godly. He will keep them safe forever, but the children of the wicked will die. |
Good and upright is the Lord; therefore he instructs sinners in the way. He leads the humble in what is right, and teaches the humble his way. | The Lord is good and does what is right; he shows the proper path to those who go astray. He leads the humble in doing right, teaching them his way. |
Unless the Lord builds the house, those who build it labor in vain. Unless the Lord watches over the city, the watchman stays awake in vain. | Unless the Lord builds a house, the work of the builders is wasted. Unless the Lord protects a city, guarding it with sentries will do no good. |
A fool takes no pleasure in understanding, but only in expressing his opinion. | Fools have no interest in understanding; they only want to air their own opinions. |
For though we walk in the flesh, we are not waging war according to the flesh. | We are human, but we don’t wage war as humans do. |
As in water face reflects face, so the heart of man reflects the man. | As a face is reflected in water, so the heart reflects the real person. |
A joyful heart is good medicine, but a crushed spirit dries up the bones. | A cheerful heart is good medicine, but a broken spirit saps a person’s strength. |
The ransom of a man's life is his wealth, but a poor man hears no threat. | The rich can pay a ransom for their lives, but the poor won’t even get threatened. |
And that to you, O Lord, belongs steadfast love. For you will render to a man according to his work. | Unfailing love, O Lord, is yours. Surely you repay all people according to what they have done. |
But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you. | But when you give to someone in need, don’t let your left hand know what your right hand is doing. Give your gifts in private, and your Father, who sees everything, will reward you. |
Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? | Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? |
The wicked earns deceptive wages, but one who sows righteousness gets a sure reward. | Evil people get rich for the moment, but the reward of the godly will last. |
For God gave us a spirit not of fear but of power and love and self-control. | For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline. |
Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy. | People who conceal their sins will not prosper, but if they confess and turn from them, they will receive mercy. |
Repent and turn from all your transgressions, lest iniquity be your ruin. | Repent, and turn from your sins. Don’t let them destroy you! |
Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows. | What is the price of five sparrows—two copper coins? Yet God does not forget a single one of them. And the very hairs on your head are all numbered. So don’t be afraid; you are more valuable to God than a whole flock of sparrows. |
Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. | Do not love this world nor the things it offers you, for when you love the world, you do not have the love of the Father in you. |
He who withholds kindness from a friend forsakes the fear of the Almighty. | One should be kind to a fainting friend, but you accuse me without any fear of the Almighty. |
Now he was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” And he laid his hands on her, and immediately she was made straight, and she glorified God. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. | One Sabbath day as Jesus was teaching in a synagogue, he saw a woman who had been crippled by an evil spirit. She had been bent double for eighteen years and was unable to stand up straight. When Jesus saw her, he called her over and said, “Dear woman, you are healed of your sickness!” Then he touched her, and instantly she could stand straight. How she praised God! But the leader in charge of the synagogue was indignant that Jesus had healed her on the Sabbath day. “There are six days of the week for working,” he said to the crowd. “Come on those days to be healed, not on the Sabbath.” But the Lord replied, “You hypocrites! Each of you works on the Sabbath day! Don’t you untie your ox or your donkey from its stall on the Sabbath and lead it out for water? This dear woman, a daughter of Abraham, has been held in bondage by Satan for eighteen years. Isn’t it right that she be released, even on the Sabbath?” This shamed his enemies, but all the people rejoiced at the wonderful things he did. |
And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.) | “Don’t you understand either?” he asked. “Can’t you see that the food you put into your body cannot defile you? Food doesn’t go into your heart, but only passes through the stomach and then goes into the sewer.” (By saying this, he declared that every kind of food is acceptable in God’s eyes.) |
Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. | Whatever is good and perfect is a gift coming down to us from God our Father, who created all the lights in the heavens. He never changes or casts a shifting shadow. |
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