Bible Verses about 'Having'
| As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything. | As sorrowful, and yet we are always rejoicing; as poor, and yet we make many rich; as having nothing, and yet we possess everything. |
| And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. | And God is able to enrich you with an abundance of every grace, so that, with all of your needs provided for, you may be able to produce a surplus of good works. |
| Then Jesus, calling out with a loud voice, said, “Father, into your hands I commit my spirit!” And having said this he breathed his last. | He cried out, “Father, into your hands I commend my spirit.” And with these words he breathed his last. |
| Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. | Therefore, put on the armor of God, so that you will be able to hold fast on the evil day and to hold your ground with all your strength. |
| God, having raised up his servant, sent him to you first, to bless you by turning every one of you from your wickedness. | When God raised up his servant, he sent him first to you, to bless you by turning each one of you from your wicked ways. |
| Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. | Exalted at God’s right hand, he received from the Father the promise of the Holy Spirit and has poured out what you now see and hear. |
| So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. | So Christ, having been offered once to take away the sins of many, will appear a second time, not to deal with sin but to bring salvation to those who are eagerly waiting for him. |
| By which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. | By these he has given us his precious promises, great beyond all price, so that through them you may escape from the corruption with which evil desires have infected the world and thereby may come to share in the divine nature. |
| Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. | Rejoice with all your heart, O daughter Zion. Shout for joy, O daughter Jerusalem. See, your king is coming to you, triumphant and victorious, humble and riding on a donkey, on a colt, the foal of a donkey. |
| And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. | Every day, united in spirit, they would assemble together in the temple. They would break bread in their homes and share their food with joyful and generous hearts as they praised God, and they were regarded with favor by all the people. And day by day the Lord added to those who were being saved. |
| Having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints. | I further pray that the eyes of your heart may be enlightened so that you may know the hope to which he has called you, how rich and glorious is his inheritance in the saints. |
| Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word. | Husbands, love your wives, just as Christ loved the Church and gave himself up for her in order to sanctify her by cleansing her with water and the word. |
| For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. | For if, while we were enemies, we were reconciled to God through the death of his Son, how much more certain it is that, having been reconciled, we shall be saved by his life. |
| And being made perfect, he became the source of eternal salvation to all who obey him. | And when he had been made perfect, he became the source of eternal salvation for all who obey him. |
| For we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content. | For we brought nothing into this world, and we can take nothing out. If we have food and clothing, let us be content with these. |
| Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. | Finally, all of you should be united in spirit, sympathetic, filled with love for one another, compassionate, and humble. |
| For while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. | While physical training has some value, the benefits of godliness are unlimited, since it holds out promise not only for this life but also for the life to come. |
| Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God. | Since we have these promises, beloved, let us cleanse ourselves from anything that can defile flesh or spirit, and thereby make our holiness perfect in the fear of God. |
| I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. But to remain in the flesh is more necessary on your account. | I am pulled in opposite directions. My desire is to depart and to be with Christ, for that is far better, but, it is a more urgent need for you that I remain in the body. |
| But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. | However, now that you have been freed from sin and bound to the service of God, the benefit you receive is sanctification, and the end is eternal life. |
| Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls. | Although you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with a joy that is indescribable and glorious. For you are achieving the goal of your faith, that is, the salvation of your souls. |
| I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. | I know how to live with little, and I know how to live with plenty. In any and all circumstances, I have learned the secret of being well fed and of going hungry, of having plenty and of being in need. |
| Since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God. | You have been born anew, not of perishable but of imperishable seed, through the living and enduring word of God. |
| He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. | He himself bore our sins in his body on the cross, so that we might die to sin and live in righteousness. By his wounds you have been healed. |
| Then after fasting and praying they laid their hands on them and sent them off. | Then, after completing their fasting and prayer, they laid their hands on them and sent them off. |
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