| By this everyone will know that you are my disciples, if you love one another. | This is how everyone will know that you are my disciples: if you love one another. |
| Taste and see that the Lord is good; blessed is the one who takes refuge in him. | Taste and see that the Lord is good; blessed is the man who takes refuge in him. |
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| “Come, follow me,” Jesus said, “and I will send you out to fish for people.” | He said to them, “Come, follow me, and I will make you fishers of men.” |
| They said to you, “In the last times there will be scoffers who will follow their own ungodly desires.” These are the people who divide you, who follow mere natural instincts and do not have the Spirit. | For they said to you, “In the final age there will be scoffers who will follow their own ungodly passions.” It is these people who create divisions, who follow their natural instincts and do not possess the Spirit. |
| Teach us to number our days, that we may gain a heart of wisdom. | Teach us to comprehend how few our days are so that our hearts may be filled with wisdom. |
| Praise the Lord. Blessed are those who fear the Lord, who find great delight in his commands. | Alleluia. Blessed is the man who fears the Lord, who greatly delights in his precepts. |
| I am not saying this because I am in need, for I have learned to be content whatever the circumstances. | I do not say this because I have been in need, for I have learned to be content with whatever I have. |
| Blessed is the one whom God corrects; so do not despise the discipline of the Almighty. | Blessed is the man whom God reproves. Therefore, do not reject the discipline of the Almighty. |
| Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.” | After this, he said to the crowd, “Take care to be on your guard against all kinds of greed. Life does not depend upon an abundance of one’s possessions.” |
| The lips of the righteous know what finds favor, but the mouth of the wicked only what is perverse. | The lips of the righteous utter words of kindness, but the mouth of the wicked knows only how to pervert. |
| Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless. | One who is covetous will never be satisfied with money, nor will the lover of wealth be content with gain. This too is vanity. |
| But be sure to fear the Lord and serve him faithfully with all your heart; consider what great things he has done for you. | Only fear the Lord and serve him faithfully with your whole heart, considering the great things he has done for you. |
| Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. | For no one can be regarded as justified in the sight of God by keeping the Law. The Law brings only the consciousness of sin. |
| One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need? In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.” | One day, as Jesus was passing through a field of grain on the Sabbath, his disciples began to pick some heads of grain as they walked along. The Pharisees said to him, “Behold, why are your disciples doing what is forbidden on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God when Abiathar was high priest and ate the sacred bread that only the priests were permitted to eat, and he shared it with his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. That is why the Son of Man is Lord even of the Sabbath.” |
| In that day you will say: “Give praise to the Lord, proclaim his name; make known among the nations what he has done, and proclaim that his name is exalted.” | And you will say on that day: Give thanks to the Lord, invoke his name; make known his deeds among the nations; proclaim that his name is exalted. |
| For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. | For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may attain eternal life. |
| Because your love is better than life, my lips will glorify you. I will praise you as long as I live, and in your name I will lift up my hands. | Your kindness is a greater joy than life itself; thus my lips will speak your praise. I will bless you all my life; with uplifted hands I will call on your name. |
| And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in them. | We have come to know and to believe in the love that God has for us. God is love, and whoever abides in love abides in God, and God in him. |
| He is the Rock, his works are perfect, and all his ways are just. A faithful God who does no wrong, upright and just is he. | He is a rock, his deeds are perfect, and all of his ways are just. He is a God of truth who does no wrong; he is just and upright. |
| If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up. | And if one should fall, his companion will help him up. How pathetic is the man who is alone and falls and has no one to assist him to his feet. |
| But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises. | But Jesus has now received a ministry that is far superior, for he is the mediator of a far better covenant that has been established on better promises. |
| But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen— that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles. | But I have had help from God to this very day, and I stand here and testify to both the lowly and the great. I assert nothing more than what the Prophets and Moses said would occur: that the Christ must suffer, and that, by being the first to rise from the dead, he would proclaim light to the people and to the Gentiles. |
| And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us. | Such hope will not be doomed to disappointment, because the love of God has been poured into our hearts through the Holy Spirit that has been given to us. |
| Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. | Each person should give as much as he has decided in his heart, not with reluctance or under compulsion, for God loves a cheerful giver. |
| Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you—unless, of course, you fail the test? | Examine yourselves to see whether you are in the faith. Test yourselves. Do you not realize that Jesus Christ is in you? If he is not, then you have failed the test. |
