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The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
A gentle tongue is a tree of life, but perverseness in it breaks the spirit.A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.
And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ.
Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable.And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
Wealth gained hastily will dwindle, but whoever gathers little by little will increase it.Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.
What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it?What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?
For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
But he answered, “It is written, ‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’”But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation.As newborn babes, desire the sincere milk of the word, that ye may grow thereby.
To make an apt answer is a joy to a man, and a word in season, how good it is!A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!
Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven.”After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven.
For a thousand years in your sight are but as yesterday when it is past, or as a watch in the night.For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.
Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation. You shall do no work. It is a Sabbath to the Lord in all your dwelling places.Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the Lord in all your dwellings.
For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake.For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake.
For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it?For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Know therefore today, and lay it to your heart, that the Lord is God in heaven above and on the earth beneath; there is no other.Know therefore this day, and consider it in thine heart, that the Lord he is God in heaven above, and upon the earth beneath: there is none else.
And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret.And have no fellowship with the unfruitful works of darkness, but rather reprove them. For it is a shame even to speak of those things which are done of them in secret.
But as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.”But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy.
Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you.Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
If you will not listen, if you will not take it to heart to give honor to my name, says the Lord of hosts, then I will send the curse upon you and I will curse your blessings. Indeed, I have already cursed them, because you do not lay it to heart.If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.
But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick.”But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.

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In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.

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