| Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. | Do nothing out of selfish ambition or vanity, but humbly regard others as better than yourselves. |
| Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee. | At dawn let me experience your kindness, for in you I place my trust. Show me the path I must walk, for to you I lift up my soul. |
| Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. | Come now and let us discuss this, says the Lord. Though your sins are like scarlet, they shall be like snow. Though they are as red as crimson, they shall become as white as wool. |
| Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. | Let what you heard from the beginning remain in you. If what you heard from the beginning remains in you, then you will remain in the Son and in the Father. |
| But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. | Above all, my brethren, do not swear, either by heaven or by earth, or use any oaths at all. Let your “Yes” mean “Yes” and your “No” mean “No.” Otherwise you may be condemned. |
| Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ. | Therefore, do not allow anyone to pass judgment on you in regard to what you eat or drink, or about the observance of Festivals, New Moons, or Sabbaths. These are only a shadow of what is to come. The reality is Christ. |
| My son, forget not my law; but let thine heart keep my commandments: For length of days, and long life, and peace, shall they add to thee. | My son, do not forget my teaching, but cherish my commandments in your heart, for they will bring you length of days, more years of life, and an abundance of prosperity. |
| Be of good courage, and he shall strengthen your heart, all ye that hope in the Lord. | Be strong and courageous in your hearts, all you who place your hope in the Lord. |
| Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. | Is anyone among you sick? He should send for the presbyters of the Church so that they may pray over him and anoint him with oil in the name of the Lord. The prayer of faith will save the sick person, and the Lord will raise him up. And if he has committed any sins, he will be forgiven. |
| Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. | Do not seek to adorn yourself externally—by the braiding of your hair and the wearing of gold jewelry or fine clothing. Rather, let your adornment be of your inner self, the imperishable beauty of a gentle and quiet spirit, which is precious in the sight of God. |
| Turn us again, O Lord God of hosts, cause thy face to shine; and we shall be saved. | Restore us, O Lord of hosts; let your face shine upon us, and we will be saved. |
| Let the brother of low degree rejoice in that he is exalted: But the rich, in that he is made low: because as the flower of the grass he shall pass away. | The brother who is in modest circumstances should take pride in being raised up. Likewise, the one who is rich should glory in being brought low, for he will disappear like a flower of the field. |
| Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man. | While experiencing temptation, no one should say, “God is tempting me.” For God cannot be tempted by evil, and he himself tempts no one. |
| But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. | But he is to ask with faith, without doubting, for the one who doubts is like a wave of the sea that is driven and tossed about by the wind. |
| Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord. | Place your hope in the Lord: be strong and courageous in your heart, and place your hope in the Lord. |
| If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. | If someone among you lacks wisdom, he should ask God, who gives to all generously and without finding fault, and it will be given to him. |
| And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. | If he refuses to listen to them, report it to the Church. And if he refuses to listen to the Church, treat him as you would a Gentile or a tax collector. |
| And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. | He then called the people and his disciples to him and said to them, “Anyone who wishes to follow me must deny himself, take up his cross, and follow me.” |
| Let my mouth be filled with thy praise and with thy honour all the day. | My mouth is filled with your praises as I relate your glory all day long. |
| But from the beginning of the creation God made them male and female. For this cause shall a man leave his father and mother, and cleave to his wife; And they twain shall be one flesh: so then they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. | But from the very beginning of creation, ‘God made them male and female.’ ‘That is why a man leaves his father and mother and is joined to his wife, and the two become one flesh.’ And so they are no longer two but one flesh. Therefore, what God has joined together, let no one separate. |
| Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. | Nor would someone light a lamp and then put it under a basket; rather, it is placed upon a lampstand so that it may afford light to all in the house. In the same way, your light must shine so that it can be seen by others; this will enable them to observe your good works and give praise to your Father in heaven. |
| The Lord our God be with us, as he was with our fathers: let him not leave us, nor forsake us. | May the Lord, our God, be with us, just as he was with our fathers; may he not leave us or abandon us. |
| But it shall not be so among you: but whosoever will be great among you, let him be your minister; And whosoever will be chief among you, let him be your servant. | This must not be so with you. Instead, whoever wishes to be great among you must be your servant, and whoever wishes to be first among you must be your servant. |
| Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. | Therefore, let us leave behind the basic teaching about Christ and advance toward maturity. We must not be forever laying the foundation: repentance for actions that lead to death, faith in God, instruction about baptisms and the laying on of hands, the resurrection of the dead, and eternal judgment. |
| Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness. | Teach me to do your will, for you are my God. Let your gracious Spirit lead me along a level path. |
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