| He will not suffer thy foot to be moved: he that keepeth thee will not slumber. | He will not allow your foot to be moved. He who keeps you will not slumber. |
| This is the day which the Lord hath made; we will rejoice and be glad in it. | This is the day that Yahweh has made. We will rejoice and be glad in it! |
| But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints. | But sexual immorality, and all uncleanness or covetousness, let it not even be mentioned among you, as becomes saints. |
| And let the beauty of the Lord our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it. | Let the favor of the Lord our God be on us. Establish the work of our hands for us. Yes, establish the work of our hands. |
| Let my mouth be filled with thy praise and with thy honour all the day. | My mouth shall be filled with your praise, with your honor all day long. |
| My son, forget not my law; but let thine heart keep my commandments: For length of days, and long life, and peace, shall they add to thee. | My son, don’t forget my teaching, but let your heart keep my commandments, for they will add to you length of days, years of life, and peace. |
| Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man. | Let no man say when he is tempted, “I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one. |
| Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. | Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven. |
| But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. | But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed. |
| Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. | Let your beauty come not from the outward adorning of braiding your hair, and of wearing gold ornaments or of putting on fine clothing, but from the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is very precious in God’s sight. |
| But it shall not be so among you: but whosoever will be great among you, let him be your minister; And whosoever will be chief among you, let him be your servant. | It shall not be so among you; but whoever desires to become great among you shall be your servant. Whoever desires to be first among you shall be your bondservant. |
| Let the brother of low degree rejoice in that he is exalted: But the rich, in that he is made low: because as the flower of the grass he shall pass away. | Let the brother in humble circumstances glory in his high position; and the rich, in that he is made humble, because like the flower in the grass, he will pass away. |
| But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. | But above all things, my brothers, don’t swear— not by heaven, or by the earth, or by any other oath; but let your “yes” be “yes”, and your “no”, “no”, so that you don’t fall into hypocrisy. |
| Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. | Therefore, as for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father. |
| And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. | Let’s consider how to provoke one another to love and good works, not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching. |
| The Lord our God be with us, as he was with our fathers: let him not leave us, nor forsake us. | May Yahweh our God be with us as he was with our fathers. Let him not leave us or forsake us. |
| Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ. | Let no one therefore judge you in eating or drinking, or with respect to a feast day or a new moon or a Sabbath day, which are a shadow of the things to come; but the body is Christ’s. |
| And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. | If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector. |
| But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. | But Jesus said, “Allow the little children, and don’t forbid them to come to me; for the Kingdom of Heaven belongs to ones like these.” |
| And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. | He called the multitude to himself with his disciples and said to them, “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me.” |
| Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. | Therefore leaving the teaching of the first principles of Christ, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God, of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. |
| My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass. | My doctrine will drop as the rain. My speech will condense as the dew, as the misty rain on the tender grass, as the showers on the herb. |
| Turn us again, O Lord God of hosts, cause thy face to shine; and we shall be saved. | Turn us again, Yahweh God of Armies. Cause your face to shine, and we will be saved. |
| Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. | In nothing be anxious, but in everything, by prayer and petition with thanksgiving, let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your thoughts in Christ Jesus. |
| If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour. | If anyone serves me, let him follow me. Where I am, there my servant will also be. If anyone serves me, the Father will honor him. |
Bible verse of the day
I will be glad and rejoice in thee:I will sing praise to thy name, O thou most High.