| Be strong and courageous in your hearts, all you who place your hope in the Lord. | Be of good courage, And He shall strengthen your heart, All you who hope in the Lord. |
| But when you give alms, do not let your left hand know what your right hand is doing. Your almsgiving must be done in secret. And your Father who sees everything that is done in secret will reward you. | But when you do a charitable deed, do not let your left hand know what your right hand is doing, that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly. |
| Let my teaching fall down like rain, and my words descend like the dew. Like rain upon the sprouts, and like showers upon the grass. | Let my teaching drop as the rain, My speech distill as the dew, As raindrops on the tender herb, And as showers on the grass. |
| But Jesus said, “Let the little children come to me, and do not hinder them. For it is to such as these that the kingdom of heaven belongs.” | But Jesus said, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of heaven.” |
| For: “If anyone wishes to love life and to experience good days, he must restrain his tongue from evil and his lips from deceitful speech. He must turn away from evil and do good, seek peace and pursue it.” | For “He who would love life And see good days, Let him refrain his tongue from evil, And his lips from speaking deceit. Let him turn away from evil and do good; Let him seek peace and pursue it.” |
| Place your hope in the Lord: be strong and courageous in your heart, and place your hope in the Lord. | Wait on the Lord; Be of good courage, And He shall strengthen your heart; Wait, I say, on the Lord! |
| If anyone would boast, let him boast in the Lord. For it is not the one who commends himself who is really approved, but the one whom the Lord commends. | But “he who glories, let him glory in the Lord.” For not he who commends himself is approved, but whom the Lord commends. |
| Therefore, while we have the opportunity, let us labor for the good of all, but especially for those members of the household of the faith. | Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith. |
| Since we have these promises, beloved, let us cleanse ourselves from anything that can defile flesh or spirit, and thereby make our holiness perfect in the fear of God. | Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. |
| Come now and let us discuss this, says the Lord. Though your sins are like scarlet, they shall be like snow. Though they are as red as crimson, they shall become as white as wool. | “Come now, and let us reason together,” Says the Lord, “Though your sins are like scarlet, They shall be as white as snow; Though they are red like crimson, They shall be as wool.” |
| Let everyone submit himself to the governing authorities, for there is no authority except that which derives from God, and whatever authorities exist have been instituted by God. | Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God. |
| Conduct yourselves wisely toward outsiders, making the most of your opportunity. Let your speech always be gracious and seasoned with wisdom, so that you will know how to respond properly to all. | Walk in wisdom toward those who are outside, redeeming the time. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. |
| Therefore, let us cease passing judgment on one another, but rather judge never to put a stumbling block or hindrance in the way of a brother. | Therefore let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brother’s way. |
| Who among you is wise and understanding? Prove by your good life that your works are done with the humility that comes from wisdom. | Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom. |
| One person may consider one day to be more sacred than another, while another may judge all days to be alike. Let everyone be convinced in his own beliefs. | One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind. |
| He will not permit your foot to stumble; he who guards you will not fall asleep. | He will not allow your foot to be moved; He who keeps you will not slumber. |
| Let what you heard from the beginning remain in you. If what you heard from the beginning remains in you, then you will remain in the Son and in the Father. | Therefore let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father. |
| And let us consider how to spur one another to love and good works. Do not neglect to attend your assemblies, as some do, but rather encourage one another, especially since you can see the Day approaching. | And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching. |
| Above all, my brethren, do not swear, either by heaven or by earth, or use any oaths at all. Let your “Yes” mean “Yes” and your “No” mean “No.” Otherwise you may be condemned. | But above all, my brethren, do not swear, either by heaven or by earth or with any other oath. But let your “Yes” be “Yes,” and your “No,” “No,” lest you fall into judgment. |
| Do not let anyone lead you astray. “Bad company corrupts good morals.” | Do not be deceived: “Evil company corrupts good habits.” |
| This rather is the type of fast that I wish: to loosen the fetters of injustice, to undo the thongs of the yoke, to set free those who are oppressed and to break every yoke. | Is this not the fast that I have chosen: To loose the bonds of wickedness, To undo the heavy burdens, To let the oppressed go free, And that you break every yoke? |
| All you need to do is to say ‘Yes’ if you mean ‘Yes’ and ‘No’ if you mean ‘No.’ Anything beyond this comes from the evil one. | But let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one. |
| The one who eats everything must not look contemptuously on the one who does not, and the one who abstains must not pass judgment on the one who eats, for God has welcomed both. | Let not him who eats despise him who does not eat, and let not him who does not eat judge him who eats; for God has received him. |
| Therefore, let us leave behind the basic teaching about Christ and advance toward maturity. We must not be forever laying the foundation: repentance for actions that lead to death, faith in God, instruction about baptisms and the laying on of hands, the resurrection of the dead, and eternal judgment. | Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works and of faith toward God, of the doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. |
| Remember this, my beloved brethren: everyone should be quick to listen but slow to speak and slow to anger. | So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath. |
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