| And therefore will the Lord wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the Lord is a God of judgment: blessed are all they that wait for him. | But even so the Lord is waiting to be gracious to you, and he will rise up to grant you his compassion. For the Lord is a God of justice; blessed are all those who wait for him. |
| My voice shalt thou hear in the morning, O Lord; in the morning will I direct my prayer unto thee, and will look up. | O Lord, at daybreak you hear my voice; at daybreak I bring my petition before you and await your reply. |
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| I called upon the Lord in distress: the Lord answered me, and set me in a large place. | In my distress I called out to the Lord; he answered by setting me free. |
| I will love thee, O Lord, my strength. The Lord is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower. | I love you, O Lord, my strength, O Lord, my rock, my fortress, my deliverer. My God is my rock in whom I take refuge, my shield and the horn of my salvation, my stronghold. |
| Return, thou backsliding Israel, saith the Lord; and I will not cause mine anger to fall upon you: for I am merciful, saith the Lord, and I will not keep anger for ever. | Return, rebel Israel, says the Lord. I will not look upon you in anger. For I am merciful, says the Lord; my wrath will not continue forever. |
| Save now, I beseech thee, O Lord: O Lord, I beseech thee, send now prosperity. Blessed be he that cometh in the name of the Lord: we have blessed you out of the house of the Lord. | O Lord, grant us salvation. O Lord, grant us success. Blessed is he who comes in the name of the Lord. We bless you from the house of the Lord. |
| Hear, O Israel: The Lord our God is one Lord: And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might. | Hear, O Israel, the Lord, our God, is Lord alone. You shall love the Lord, your God, with all your heart, and with all your soul, and with all your might. |
| The Lord shall fight for you, and ye shall hold your peace. | The Lord will battle for you. Be calm! |
| Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me. | Keep falsehood and lying far from me; give me neither poverty nor riches, but simply provide me with the food that I need. |
| Honour widows that are widows indeed. | Give proper consideration to those widows who are truly in need. |
| Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: Yet I will rejoice in the Lord, I will joy in the God of my salvation. | Even though the fig tree does not blossom and there is no fruit on the vines, even though the olive crop will fail and the orchards will yield no food, even though the flock is cut off from the fold and there is no herd in the stalls, I will continue to rejoice in the Lord, and exult in the God of my salvation. |
| Thine, O Lord is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all. | Yours, O Lord, are greatness, power, glory, strength, and majesty, for everything in heaven and on earth is yours. Yours, O Lord, is the kingdom; you are exalted as head over all. |
| No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord. | No weapon used against you will prevail, and you will refute every accusation that is raised in court against you. This is the heritage of the servants of the Lord, their vindication from me, says the Lord. |
| Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. | Do you not know? Have you not heard? The Lord is the eternal God, the Creator of the earth’s farthest boundaries. He does not faint or grow weary; his understanding cannot be scrutinized. |
| And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work. | And God is able to enrich you with an abundance of every grace, so that, with all of your needs provided for, you may be able to produce a surplus of good works. |
| And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him? How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? And he said unto them, The sabbath was made for man, and not man for the sabbath: Therefore the Son of man is Lord also of the sabbath. | One day, as Jesus was passing through a field of grain on the Sabbath, his disciples began to pick some heads of grain as they walked along. The Pharisees said to him, “Behold, why are your disciples doing what is forbidden on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God when Abiathar was high priest and ate the sacred bread that only the priests were permitted to eat, and he shared it with his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. That is why the Son of Man is Lord even of the Sabbath.” |
| The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. | The Lord does not delay in keeping his promise, as some think in terms of delay, but he is patient with you. It is not his wish that any should perish but rather that all should be brought to repentance. |
| Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. | What right do you have to pass judgment on someone else’s servant? The master will determine whether that servant will stand or fall. But the servant will be upheld, for the Lord has the power to enable him to stand. |
| And if thou say in thine heart, How shall we know the word which the Lord hath not spoken? When a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him. | You might say to yourself, “How can we know that the Lord did not speak the message?” If what the prophet proclaims in the name of the Lord is not true and it does not happen, then the message was not proclaimed by the Lord. The prophet has spoken presumptuously, you should not fear him. |
| Rejoice in the Lord always: and again I say, Rejoice. | Rejoice in the Lord always. Again I say: Rejoice! |
| Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work. | And so does kindness, O Lord. You reward each person in accordance with his deeds. |
| But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. | All you need to do is to say ‘Yes’ if you mean ‘Yes’ and ‘No’ if you mean ‘No.’ Anything beyond this comes from the evil one. |
| Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the Lord in all your dwellings. | For six days work can be done, but the seventh is a Sabbath of rest, a holy assembly. You will do no work on it; it is a Sabbath of the Lord in all of your dwellings. |
| I wait for the Lord, my soul doth wait, and in his word do I hope. | I wait for the Lord in anxious expectation; I place my hope in his word. |
| Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. | Let no foul word ever pass your lips. Say only what is useful for edification, so that your words may benefit your listeners. |
