| There is a path before each person that seems right, but it ends in death. | There is a way that seems right to a man, but the end of it leads to death. |
| But Jesus told him, “No! The Scriptures say, ‘People do not live by bread alone, but by every word that comes from the mouth of God.’” | Jesus answered, “As it is written: ‘Man does not live by bread alone, but by every word that comes forth from the mouth of God.’ ” |
| Haughtiness goes before destruction; humility precedes honor. | A man is haughty until disaster overtakes him, but humility comes before honors. |
| Think about it: Just as a parent disciplines a child, the Lord your God disciplines you for your own good. | Thus you could understand that the Lord, your God, was disciplining you, just like a father disciplines his son. |
| I, yes I, am the one who comforts you. So why are you afraid of mere humans, who wither like the grass and disappear? | I, I alone, am the one who comforts you. Why then do you fear mortal men who must die, human beings who must perish like grass? |
| The rich can pay a ransom for their lives, but the poor won’t even get threatened. | A wealthy man pays a ransom to save his life; a poor man never has to worry about such threats. |
| The Lord is for me, so I will have no fear. What can mere people do to me? | With the Lord to protect me I am not afraid. What can mortals do to me? |
| It is better to take refuge in the Lord than to trust in people. | It is better to take refuge in the Lord than to place your trust in mortals. |
| And he went to the place of the dead. There, in torment, he saw Abraham in the far distance with Lazarus at his side. The rich man shouted, ‘Father Abraham, have some pity! Send Lazarus over here to dip the tip of his finger in water and cool my tongue. I am in anguish in these flames.’ | In the netherworld, where he was in torment, he looked up and saw Abraham, far off, and Lazarus by his side. And he called out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.’ |
| Everyone enjoys a fitting reply; it is wonderful to say the right thing at the right time! | A man is joyful when he utters apt answers, and even more satisfying is a word in season. |
| Praise the Lord! How joyful are those who fear the Lord and delight in obeying his commands. | Alleluia. Blessed is the man who fears the Lord, who greatly delights in his precepts. |
| No one can know a person’s thoughts except that person’s own spirit, and no one can know God’s thoughts except God’s own Spirit. | And just as no human being comprehends any person’s innermost being except the person’s own spirit within him, so also no one comprehends what pertains to God except the Spirit of God. |
| Yes, he humbled you by letting you go hungry and then feeding you with manna, a food previously unknown to you and your ancestors. He did it to teach you that people do not live by bread alone; rather, we live by every word that comes from the mouth of the Lord. | He brought you low, allowing you to suffer from hunger. He then fed you with manna, something with which your fathers were not familiar, so that you might come to know that man does not live by bread alone, but man lives by every word that comes forth from the mouth of the Lord. |
| He replied, “What is impossible for people is possible with God.” | He replied, “What is impossible for men is possible for God.” |
| And how much more valuable is a person than a sheep! Yes, the law permits a person to do good on the Sabbath. | How much more valuable a man is than a sheep! Therefore, it is lawful to do good on the Sabbath. |
| Can he walk on hot coals and not blister his feet? | Or can a man walk on red-hot coals without scorching his feet? |
| People may be right in their own eyes, but the Lord examines their heart. | A man’s ways may seem right to him, but the Lord weighs the heart. |
| Avoiding a fight is a mark of honor; only fools insist on quarreling. | It is honorable to avoid strife, but every fool is quarrelsome. |
| Good comes to those who lend money generously and conduct their business fairly. | The future bodes well for him who is generous in helping those in need and who conducts his affairs with justice. |
| So we can say with confidence, “The Lord is my helper, so I will have no fear. What can mere people do to me?” | Therefore, we can say with confidence: “The Lord is my helper; I will not be afraid. What can anyone do to me?” |
| Then the Lord God said, “Look, the human beings have become like us, knowing both good and evil. What if they reach out, take fruit from the tree of life, and eat it? Then they will live forever!” So the Lord God banished them from the Garden of Eden, and he sent Adam out to cultivate the ground from which he had been made. | The Lord God said, “Behold, man has become like one of us, for he has knowledge of that which is good and that which is evil. Now, we must prevent him from reaching out and taking the fruit of the tree of life lest he eat it and live forever.” The Lord God cast him out of the Garden of Eden; henceforth he was to labor tilling the soil from which he had come. |
| Never let loyalty and kindness leave you! Tie them around your neck as a reminder. Write them deep within your heart. Then you will find favor with both God and people, and you will earn a good reputation. | Do not let kindness and fidelity leave you; fasten them around your neck and inscribe them on the tablet of your heart. Then you will gain favor and a good name in the sight of God and man. |
| A prudent person foresees danger and takes precautions. The simpleton goes blindly on and suffers the consequences. | The prudent man perceives danger and seeks shelter, while the simple continue forward and pay the penalty. |
| But consider the joy of those corrected by God! Do not despise the discipline of the Almighty when you sin. | Blessed is the man whom God reproves. Therefore, do not reject the discipline of the Almighty. |
| Oh, the joys of those who do not follow the advice of the wicked, or stand around with sinners, or join in with mockers. | Blessed is the man who does not walk in the counsel of the wicked, nor stand in the way of sinners, nor sit in the company of scoffers. |
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