| Out of the same mouth flow blessings and curses. This should not be so, my brethren. | Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. |
| But if we hope for what we do not yet see, then we wait for it with patience. | But if we hope for that we see not, then do we with patience wait for it. |
| If someone says, “I love God,” but at the same time hates his brother, he is a liar. For whoever does not love the brother whom he has seen cannot love God whom he has not seen. | If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? |
| Even if an army encamps against me, my heart will not succumb to fear; even if war breaks out against me, I will not have my trust shaken. | Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident. |
| I seek you with all my heart; do not let me stray from your precepts. | With my whole heart have I sought thee: O let me not wander from thy commandments. |
| Therefore, keep watch, for you do not know the day when your Lord is coming. | Watch therefore: for ye know not what hour your Lord doth come. |
| Blessed is the man whom God reproves. Therefore, do not reject the discipline of the Almighty. | Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty. |
| Just as you do not know the path of the wind or how the body is formed in a woman’s womb, so you do not know the work of God, the Creator of all. | As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all. |
| My sacrifice, O God, is a broken spirit; a contrite and humble heart, O God, you will not spurn. | The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. |
| I am not asking you to take them out of the world, but I do ask you to protect them from the evil one. | I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. |
| Welcome anyone whose faith is weak, but do not get into arguments about doubts. | Him that is weak in the faith receive ye, but not to doubtful disputations. |
| You shall not hate your brother in your heart, nor shall you rebuke your brother in any way, lest you bear sin because of him. You shall not seek vengeance nor bear a grudge against the children of your people. You shall love your neighbor as yourself. I am the Lord. | Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him. Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord. |
| Can someone hide in a secret place so that I cannot see him? Do I not fill heaven and earth? | Can any hide himself in secret places that I shall not see him? saith the Lord. Do not I fill heaven and earth? saith the Lord. |
| Fine words are not becoming to a fool, and much less are false words to a noble. | Excellent speech becometh not a fool: much less do lying lips a prince. |
| Fear not, little flock, for your Father has chosen to give you the kingdom. | Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. |
| Do not withhold kindness from anyone to whom it is due when it is in your power to grant it. | Withhold not good from them to whom it is due, when it is in the power of thine hand to do it. |
| Live in harmony with one another. Do not consider yourself to be better than others, but associate with the lowly, and never be conceited. | Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. |
| Observe your father’s command, my son, and do not reject your mother’s teaching. | My son, keep thy father's commandment, and forsake not the law of thy mother. |
| See what love the Father has bestowed on us, enabling us to be called the children of God, and that is what we are. If the world does not recognize us, that is because it did not know him. | Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. |
| I do not say this because I have been in need, for I have learned to be content with whatever I have. | Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. |
| Nevertheless, I am telling you the truth: it is better for you that I depart. For if I do not go away, the Advocate will not come to you, whereas if I go, I will send him to you. | Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. |
| In the same way, faith by itself is dead if it does not have works. | Even so faith, if it hath not works, is dead, being alone. |
| For even the Son of Man did not come to be served but to serve and to give his life as a ransom for many. | For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. |
| There is no one on earth who is so righteous that he does nothing but good and never sins. | For there is not a just man upon earth, that doeth good, and sinneth not. |
| He is himself the sacrifice for our sins— and not only for our sins but also for the sins of the whole world. | And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. |
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