| A good name is to be chosen rather than great riches, and favor is better than silver or gold. | An honorable name is more to be desired than great riches, and high esteem is preferable to silver and gold. |
| And rend your hearts and not your garments. Return to the Lord your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love; and he relents over disaster. | Rend your hearts and not your garments, and turn back to the Lord, your God. For he is gracious and merciful, slow to anger, rich in kindness, and always prepared to relent from punishing. |
| Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen. | Behold, he is coming with the clouds; every eye will see him, even those who pierced him. All the peoples of the earth will mourn him. So shall it be. Amen. |
| I will instruct you and teach you in the way you should go; I will counsel you with my eye upon you. | I will instruct you and guide you in the way you should go; I will counsel you and keep my eyes upon you. |
| For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. | For we are not struggling against flesh and blood, but against the principalities, the powers, and the cosmic rulers of this present darkness, and against the spirits of evil in the heavens. |
| Hatred stirs up strife, but love covers all offenses. | Hatred stirs up strife, but love overlooks all offenses. |
| And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. | And God is able to enrich you with an abundance of every grace, so that, with all of your needs provided for, you may be able to produce a surplus of good works. |
| And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” | Then he sat down, summoned the Twelve, and said to them, “If anyone wishes to be first, he must become the last of all and the servant of all.” |
| And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. | He is the head of the body, that is, the Church. He is the beginning, the firstborn from the dead, so that in every way he should be supreme. |
| It does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. | Love does not rejoice over wrongdoing but rejoices in the truth. Love bears all things, believes all things, hopes all things, endures all things. |
| Above all, keep loving one another earnestly, since love covers a multitude of sins. | Above all, maintain the fervor of your love for one another, because love covers a multitude of sins. |
| Keep your heart with all vigilance, for from it flow the springs of life. | Guard your heart with all possible vigilance, for from it flow the wellsprings of life. |
| Because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error. And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. | They exchanged the truth of God for a lie and offered worship and service to the creature rather than to the Creator, who is blessed forever. Amen. That is why God abandoned them to their shameful passions. Their women exchanged natural intercourse for unnatural practices. Likewise, men gave up natural relations with women and were consumed with passion for one another. Men committed shameful acts with men and received in their own persons the fitting penalty for their perversion. Furthermore, since these people did not see fit to acknowledge God, he abandoned them to their depraved way of thinking and to all types of vile behavior. |
| Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world. | Dear children, you are from God and you have conquered them, for the one who is in you is greater than the one who is in the world. |
| He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.” | While he was still speaking, suddenly a bright cloud cast a shadow over them. Then a voice from the cloud said, “This is my beloved Son, with whom I am well pleased. Listen to him.” |
| In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him. | When things are going well, be grateful for your blessings, and in times of adversity consider this: God has made both of them, so that we cannot predict with confidence what the future holds. |
| So that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord. | Hence, as sin’s reign resulted in death, so the grace of God also might reign through righteousness resulting in eternal life through Jesus Christ our Lord. |
| Whoever covers an offense seeks love, but he who repeats a matter separates close friends. | One who forgives a misdeed fosters friendship, but he who divulges it separates good friends. |
| As for you, O Lord, you will not restrain your mercy from me; your steadfast love and your faithfulness will ever preserve me! | O Lord, do not withhold your mercy from me; may your kindness and your truth keep me safe forever. |
| And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. | Filled with the Holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert for forty days, where he was tempted by the devil. During that time he ate nothing, and at the end of it he was famished. |
| I ate no delicacies, no meat or wine entered my mouth, nor did I anoint myself at all, for the full three weeks. | I refrained from eating any choice food, abstaining from consuming meat or wine, and I did not anoint myself until those three weeks had passed. |
| O you who love the Lord, hate evil! He preserves the lives of his saints; he delivers them from the hand of the wicked. | Let those who love the Lord hate evil, for he protects the souls of his faithful ones and rescues them from the hand of the wicked. |
| He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? | He did not spare his own Son but gave him up for all of us. How then can he fail also to give us everything else along with him? |
| One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. | One person may consider one day to be more sacred than another, while another may judge all days to be alike. Let everyone be convinced in his own beliefs. |
| Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful. | Love is patient; love is charitable. Love is not envious; it does not have an inflated opinion of itself; it is not filled with its own importance. Love is never rude; it does not seek its own advantage. It is not prone to anger; neither does it brood over setbacks. |
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