| Truly the eye of the Lord is on those who fear him, on those who hope in his steadfast love. | Behold, the eye of the Lord is on those who fear Him, On those who hope in His mercy. |
| In the day of prosperity be joyful, and in the day of adversity consider; God has made the one as well as the other, so that mortals may not find out anything that will come after them. | In the day of prosperity be joyful, But in the day of adversity consider: Surely God has appointed the one as well as the other, So that man can find out nothing that will come after him. |
| Death and life are in the power of the tongue, and those who love it will eat its fruits. | Death and life are in the power of the tongue, And those who love it will eat its fruit. |
| But thanks be to God, who gives us the victory through our Lord Jesus Christ. | But thanks be to God, who gives us the victory through our Lord Jesus Christ. |
| The eyes of the Lord are on the righteous, and his ears are open to their cry. | The eyes of the Lord are on the righteous, And His ears are open to their cry. |
| Wealth hastily gotten will dwindle, but those who gather little by little will increase it. | Wealth gained by dishonesty will be diminished, But he who gathers by labor will increase. |
| Because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. For this reason God gave them up to degrading passions. Their women exchanged natural intercourse for unnatural, and in the same way also the men, giving up natural intercourse with women, were consumed with passion for one another. Men committed shameless acts with men and received in their own persons the due penalty for their error. And since they did not see fit to acknowledge God, God gave them up to a debased mind and to things that should not be done. | Who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due. And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting. |
| A good name is to be chosen rather than great riches, and favor is better than silver or gold. | A good name is to be chosen rather than great riches, Loving favor rather than silver and gold. |
| I will instruct you and teach you the way you should go; I will counsel you with my eye upon you. | I will instruct you and teach you in the way you should go; I will guide you with My eye. |
| One who forgives an affront fosters friendship, but one who dwells on disputes will alienate a friend. | He who covers a transgression seeks love, But he who repeats a matter separates friends. |
| Do not, O Lord, withhold your mercy from me; let your steadfast love and your faithfulness keep me safe forever. | Do not withhold Your tender mercies from me, O Lord; Let Your lovingkindness and Your truth continually preserve me. |
| I had eaten no rich food, no meat or wine had entered my mouth, and I had not anointed myself at all, for the full three weeks. | I ate no pleasant food, no meat or wine came into my mouth, nor did I anoint myself at all, till three whole weeks were fulfilled. |
| The Lord loves those who hate evil; he guards the lives of his faithful; he rescues them from the hand of the wicked. | You who love the Lord, hate evil! He preserves the souls of His saints; He delivers them out of the hand of the wicked. |
| He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? | He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? |
| Some judge one day to be better than another, while others judge all days to be alike. Let all be fully convinced in their own minds. | One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind. |
| And God is able to provide you with every blessing in abundance, so that by always having enough of everything, you may share abundantly in every good work. | And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work. |
| He sat down, called the twelve, and said to them, “Whoever wants to be first must be last of all and servant of all.” | And He sat down, called the twelve, and said to them, “If anyone desires to be first, he shall be last of all and servant of all.” |
| He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. | And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. |
| It does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. | Does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. |
| No one after lighting a lamp hides it under a jar, or puts it under a bed, but puts it on a lampstand, so that those who enter may see the light. | No one, when he has lit a lamp, covers it with a vessel or puts it under a bed, but sets it on a lampstand, that those who enter may see the light. |
| Little children, you are from God, and have conquered them; for the one who is in you is greater than the one who is in the world. | You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world. |
| While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, “This is my Son, the Beloved; with him I am well pleased; listen to him!” | While he was still speaking, behold, a bright cloud overshadowed them; and suddenly a voice came out of the cloud, saying, “This is My beloved Son, in whom I am well pleased. Hear Him!” |
| Rend your hearts and not your clothing. Return to the Lord, your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love, and relents from punishing. | So rend your heart, and not your garments; Return to the Lord your God, For He is gracious and merciful, Slow to anger, and of great kindness; And He relents from doing harm. |
| But you, O Bethlehem of Ephrathah, who are one of the little clans of Judah, from you shall come forth for me one who is to rule in Israel, whose origin is from of old, from ancient days. | But you, Bethlehem Ephrathah, Though you are little among the thousands of Judah, Yet out of you shall come forth to Me The One to be Ruler in Israel, Whose goings forth are from of old, From everlasting. |
| So that, just as sin exercised dominion in death, so grace might also exercise dominion through justification leading to eternal life through Jesus Christ our Lord. | So that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord. |
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