| For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. | For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. |
| Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. | Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. |
|
| The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks. | A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. |
| One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. | One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. |
| And he said, “What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.” | And he said, That which cometh out of the man, that defileth the man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: All these evil things come from within, and defile the man. |
| For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. | For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. |
| Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger. | Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath. |
| Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. | Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. |
| Whoever brings blessing will be enriched, and one who waters will himself be watered. | The liberal soul shall be made fat: and he that watereth shall be watered also himself. |
| Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. | Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. |
| Do not envy a man of violence and do not choose any of his ways, for the devious person is an abomination to the Lord, but the upright are in his confidence. | Envy thou not the oppressor, and choose none of his ways. For the froward is abomination to the Lord: but his secret is with the righteous. |
| If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless. | If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. |
| For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have. | For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. |
| But if a wicked person turns away from all his sins that he has committed and keeps all my statutes and does what is just and right, he shall surely live; he shall not die. | But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. |
| And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.) | And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? |
| What is desired in a man is steadfast love, and a poor man is better than a liar. | The desire of a man is his kindness: and a poor man is better than a liar. |
| Iron sharpens iron, and one man sharpens another. | Iron sharpeneth iron; so a man sharpeneth the countenance of his friend. |
| Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. | Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. |
| If anyone destroys God's temple, God will destroy him. For God's temple is holy, and you are that temple. | If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. |
| Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person. | Walk in wisdom toward them that are without, redeeming the time. Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man. |
| A dishonest man spreads strife, and a whisperer separates close friends. | A froward man soweth strife: and a whisperer separateth chief friends. |
| There is a way that seems right to a man, but its end is the way to death. | There is a way which seemeth right unto a man, but the end thereof are the ways of death. |
| Blessed is the one who finds wisdom, and the one who gets understanding. | Happy is the man that findeth wisdom, and the man that getteth understanding. |
| One's pride will bring him low, but he who is lowly in spirit will obtain honor. | A man's pride shall bring him low: but honour shall uphold the humble in spirit. |
| We ourselves are Jews by birth and not Gentile sinners; yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified. | We who are Jews by nature, and not sinners of the Gentiles, Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. |
