| A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. | A good name is more desirable than great riches, and loving favor is better than silver and gold. |
| How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! | How much better it is to get wisdom than gold! Yes, to get understanding is to be chosen rather than silver. |
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| But he said, Yea rather, blessed are they that hear the word of God, and keep it. | But he said, “On the contrary, blessed are those who hear the word of God, and keep it.” |
| For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. | For a day in your courts is better than a thousand. I would rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. |
| And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. | Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna. |
| Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way. | Therefore let’s not judge one another any more, but judge this rather, that no man put a stumbling block in his brother’s way, or an occasion for falling. |
| And have no fellowship with the unfruitful works of darkness, but rather reprove them. For it is a shame even to speak of those things which are done of them in secret. | Have no fellowship with the unfruitful deeds of darkness, but rather even reprove them. For it is a shame even to speak of the things which are done by them in secret. |
| Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven. | Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven. |
| Have I any pleasure at all that the wicked should die? saith the Lord God: and not that he should return from his ways, and live? | “Have I any pleasure in the death of the wicked?” says the Lord Yahweh, “and not rather that he should return from his way, and live?” |
| And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. | He has said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me. |
| Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. | All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it. |
| But speaking the truth in love, may grow up into him in all things, which is the head, even Christ. | But speaking truth in love, we may grow up in all things into him who is the head, Christ. |
| Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. | Let your beauty come not from the outward adorning of braiding your hair, and of wearing gold ornaments or of putting on fine clothing, but from the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is very precious in God’s sight. |
| Incline my heart unto thy testimonies, and not to covetousness. | Turn my heart toward your statutes, not toward selfish gain. |
| For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. | For God didn’t give us a spirit of fear, but of power, love, and self-control. |
| Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. | Therefore, brothers, be more diligent to make your calling and election sure. For if you do these things, you will never stumble. For thus you will be richly supplied with the entrance into the eternal Kingdom of our Lord and Savior, Jesus Christ. |
| But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. | But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts. |
| But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen. | But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever. Amen. |
| Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. | Who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting. |
| Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. | Doing nothing through rivalry or through conceit, but in humility, each counting others better than himself. |
| For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. | For you didn’t receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, “Abba! Father!” |
| While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. | While we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal. |
| For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; That is, that I may be comforted together with you by the mutual faith both of you and me. | For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established; that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine. |
| He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city. | One who is slow to anger is better than the mighty; one who rules his spirit, than he who takes a city. |
| Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy. | Charge those who are rich in this present age that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy. |
