| But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. | However, now that you have been freed from sin and bound to the service of God, the benefit you receive is sanctification, and the end is eternal life. |
| You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God. | Enriched in every way, you will be able to practice all your acts of generosity, which, through our intervention, will result in thanksgiving to God. |
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| The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. | The desires of the flesh result in death, but the desires of the Spirit result in life and peace. |
| Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the end result of your faith, the salvation of your souls. | Although you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with a joy that is indescribable and glorious. For you are achieving the goal of your faith, that is, the salvation of your souls. |
| For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. | For it is by grace that you have been saved through faith. This has not come from you but from the gift of God. It does not come from works, so that no one can boast. |
| Humility is the fear of the Lord; its wages are riches and honor and life. | The reward of humility and fear of the Lord is wealth, honor, and life. |
| Love does no harm to a neighbor. Therefore love is the fulfillment of the law. | Love cannot result in any harm to the neighbor; therefore, love is the fulfillment of the Law. |
| When I kept silent, my bones wasted away through my groaning all day long. | As long as I remained silent, my body wasted away as the result of my groaning throughout the day. |
| The prospect of the righteous is joy, but the hopes of the wicked come to nothing. | The hope of the righteous brings them joy, but the expectations of the wicked are frustrated. |
| For with much wisdom comes much sorrow; the more knowledge, the more grief. | For much wisdom can result in much sorrow, and those who increase their knowledge also increase their grief. |
| For I know that through your prayers and God’s provision of the Spirit of Jesus Christ what has happened to me will turn out for my deliverance. | For I know that through your prayers and with the help of the Spirit of Jesus Christ this will result in deliverance for me. |
| Christ is the culmination of the law so that there may be righteousness for everyone who believes. | For Christ is the fulfillment of the Law for the justification of all who believe. |
| So that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord. | Hence, as sin’s reign resulted in death, so the grace of God also might reign through righteousness resulting in eternal life through Jesus Christ our Lord. |
| For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. | For one believes in the heart and so is justified, and one confesses with the mouth and so is saved. |
| Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. | Such godly sorrow results in repentance that leads to salvation and causes no regret, whereas worldly sorrow produces death. |
| God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him. | God chose those in the world who were lowly and despised, those who count for nothing, to reduce to nothing those who were regarded as worthy, so that no one could boast in the presence of God. |
| But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. | But you are “a chosen race, a royal priesthood, a holy nation, a people claimed by God as his own possession,” so that you may proclaim the praise of him who called you out of darkness into his marvelous light. |
| Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. | As a result, you are no longer strangers and foreigners. Rather, you are fellow citizens of the saints and members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. |
| The sting of death is sin, and the power of sin is the law. | The sting of death is sin, and the power of sin is the Law. |
| The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding. | The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding. |
| You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. | Adulterers! Do you not know that love of the world results in enmity with God? Therefore, whoever wishes to be a lover of the world makes himself an enemy of God. |
| Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective. | Therefore, confess your sins to one another and pray for one another, so that you may be healed. The prayer of a righteous man is powerful and effective. |
| They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen. Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error. Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. | They exchanged the truth of God for a lie and offered worship and service to the creature rather than to the Creator, who is blessed forever. Amen. That is why God abandoned them to their shameful passions. Their women exchanged natural intercourse for unnatural practices. Likewise, men gave up natural relations with women and were consumed with passion for one another. Men committed shameful acts with men and received in their own persons the fitting penalty for their perversion. Furthermore, since these people did not see fit to acknowledge God, he abandoned them to their depraved way of thinking and to all types of vile behavior. |
| This is what I have observed to be good: that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them—for this is their lot. | This is the conclusion I have reached: it is fitting for a man to eat and drink and find satisfaction in the results of his labors under the sun during the brief span of life that God has allotted him. |
| The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God. | Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and the like. I warn you, as I warned you previously, that no one who does such things will inherit the kingdom of God. |
