| And we know that all things work together for good to them that love God, to them who are the called according to his purpose. | We know that all things work together for good for those who love God, for those who are called according to his purpose. |
| There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. | There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. |
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| For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. | For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. |
| For to be carnally minded is death; but to be spiritually minded is life and peace. | For the mind of the flesh is death, but the mind of the Spirit is life and peace. |
| So then they that are in the flesh cannot please God. | Those who are in the flesh can’t please God. |
| But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. | But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. |
| For as many as are led by the Spirit of God, they are the sons of God. | For as many as are led by the Spirit of God, these are children of God. |
| For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. | For you didn’t receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, “Abba! Father!” |
| The Spirit itself beareth witness with our spirit, that we are the children of God. | The Spirit himself testifies with our spirit that we are children of God. |
| For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. | For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. |
| For the earnest expectation of the creature waiteth for the manifestation of the sons of God. | For the creation waits with eager expectation for the children of God to be revealed. |
| But if we hope for that we see not, then do we with patience wait for it. | But if we hope for that which we don’t see, we wait for it with patience. |
| Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. | In the same way, the Spirit also helps our weaknesses, for we don’t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can’t be uttered. |
| And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. | He who searches the hearts knows what is on the Spirit’s mind, because he makes intercession for the saints according to God. |
| What shall we then say to these things? If God be for us, who can be against us? | What then shall we say about these things? If God is for us, who can be against us? |
| He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? | He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? |
| Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? | Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword? |
| Nay, in all these things we are more than conquerors through him that loved us. | No, in all these things we are more than conquerors through him who loved us. |
| For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. | For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing will be able to separate us from God’s love which is in Christ Jesus our Lord. |
| For Christ is the end of the law for righteousness to every one that believeth. | For Christ is the fulfillment of the law for righteousness to everyone who believes. |
| That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. | That if you will confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. |
| For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. | For with the heart one believes resulting in righteousness; and with the mouth confession is made resulting in salvation. |
| For the scripture saith, Whosoever believeth on him shall not be ashamed. | For the Scripture says, “Whoever believes in him will not be disappointed.” |
| For whosoever shall call upon the name of the Lord shall be saved. | For, “Whoever will call on the name of the Lord will be saved.” |
| So then faith cometh by hearing, and hearing by the word of God. | So faith comes by hearing, and hearing by the word of God. |
| O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! | Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out! |
| For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. | For of him and through him and to him are all things. To him be the glory for ever! Amen. |
| I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. | Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. |
| And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. | Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God. |
| For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. | For I say through the grace that was given me, to everyone who is among you, not to think of yourself more highly than you ought to think; but to think reasonably, as God has apportioned to each person a measure of faith. |
| For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another. | For even as we have many members in one body, and all the members don’t have the same function, so we, who are many, are one body in Christ, and individually members of one another. |
| Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. | Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good. |
| Be kindly affectioned one to another with brotherly love; in honour preferring one another. | In love of the brothers be tenderly affectionate to one another; in honor prefer one another. |
| Not slothful in business; fervent in spirit; serving the Lord. | Not lagging in diligence, fervent in spirit, serving the Lord. |
| Rejoicing in hope; patient in tribulation; continuing instant in prayer. | Rejoicing in hope, enduring in troubles, continuing steadfastly in prayer. |
| Bless them which persecute you: bless, and curse not. | Bless those who persecute you; bless, and don’t curse. |
| Rejoice with them that do rejoice, and weep with them that weep. | Rejoice with those who rejoice. Weep with those who weep. |
| Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. | Be of the same mind one toward another. Don’t set your mind on high things, but associate with the humble. Don’t be wise in your own conceits. |
| If it be possible, as much as lieth in you, live peaceably with all men. | If it is possible, as much as it is up to you, be at peace with all men. |
| Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. | Don’t seek revenge yourselves, beloved, but give place to God’s wrath. For it is written, “Vengeance belongs to me; I will repay, says the Lord.” |
| Be not overcome of evil, but overcome evil with good. | Don’t be overcome by evil, but overcome evil with good. |
| Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. | Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God. |
| For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. | For this reason you also pay taxes, for they are servants of God’s service, continually doing this very thing. |
| Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. | Therefore give everyone what you owe: if you owe taxes, pay taxes; if customs, then customs; if respect, then respect; if honor, then honor. |
| Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. | Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law. |
| For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. | For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbor as yourself.” |
| Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. | Love doesn’t harm a neighbor. Love therefore is the fulfillment of the law. |
| But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. | But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts. |
| Him that is weak in the faith receive ye, but not to doubtful disputations. | Now accept one who is weak in faith, but not for disputes over opinions. |
| Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. | Don’t let him who eats despise him who doesn’t eat. Don’t let him who doesn’t eat judge him who eats, for God has accepted him. |
