| The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight. | The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding. |
| There is a way that seems right to a man, but its end is the way to death. | There is a way that seems right to a man, but the end of it leads to death. |
| The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he. | He is a rock, his deeds are perfect, and all of his ways are just. He is a God of truth who does no wrong; he is just and upright. |
| Be merciful, even as your Father is merciful. | Be merciful, just as your Father is merciful. |
| Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak. | Stay awake and pray that you may not enter into temptation. The spirit is indeed willing, but the flesh is weak. |
| For unto you is born this day in the city of David a Savior, who is Christ the Lord. | For this day in the city of David there has been born to you a Savior who is Christ, the Lord. |
| “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.” | “I am the Alpha and the Omega,” says the Lord God, “the one who is, and who was, and who is to come, the Almighty.” |
| For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. | The desires of the flesh result in death, but the desires of the Spirit result in life and peace. |
| The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. | The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. |
| There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor? | There is only one Lawgiver and Judge, the one who is able to save or to destroy. Who then are you to pass judgment on a neighbor? |
| A good name is to be chosen rather than great riches, and favor is better than silver or gold. | An honorable name is more to be desired than great riches, and high esteem is preferable to silver and gold. |
| Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O Lord, and you are exalted as head above all. | Yours, O Lord, are greatness, power, glory, strength, and majesty, for everything in heaven and on earth is yours. Yours, O Lord, is the kingdom; you are exalted as head over all. |
| Every word of God proves true; he is a shield to those who take refuge in him. | Every word of God has proved to be true; he is a shield to those who trust in him. |
| For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” | In it the righteousness of God is revealed, beginning in faith and established in faith. As it is written: “The one who is righteous will live through faith.” |
| To make an apt answer is a joy to a man, and a word in season, how good it is! | A man is joyful when he utters apt answers, and even more satisfying is a word in season. |
| The name of the Lord is a strong tower; the righteous man runs into it and is safe. | The name of the Lord is a tower of strength; the upright man runs to it and finds refuge. |
| But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. | But what I tell you is this: Do not swear at all, either by heaven, since it is God’s throne, or by earth, since that is his footstool, or by Jerusalem, since that is the city of the great King. |
| Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. | Enter through the narrow gate, for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. But small is the gate and narrow the road that leads to life, and those who find it are few in number. |
| And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved. | There is no salvation in anyone else, nor is there any other name under heaven given to men by which we can be saved. |
| The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid? | The Lord is my light and my salvation; whom should I fear? The Lord is the stronghold of my life; of whom should I be afraid? |
| Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. | Amen, amen, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. |
| He only is my rock and my salvation, my fortress; I shall not be shaken. | He alone is my rock and my salvation, my fortress, so that I stand unshaken. |
| Our God is in the heavens; he does all that he pleases. | Our God is in heaven; he does whatever he pleases. |
| So also faith by itself, if it does not have works, is dead. | In the same way, faith by itself is dead if it does not have works. |
| It is a snare to say rashly, “It is holy,” and to reflect only after making vows. | It is rash to pledge a sacred gift, or to make a vow and then have second thoughts. |
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