| Let your steadfast love, O Lord, be upon us, even as we hope in you. | O Lord, let your kindness rest upon us, for we have placed our hope in you. |
| For while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. | While physical training has some value, the benefits of godliness are unlimited, since it holds out promise not only for this life but also for the life to come. |
| It is an honor for a man to keep aloof from strife, but every fool will be quarreling. | It is honorable to avoid strife, but every fool is quarrelsome. |
| For you are my rock and my fortress; and for your name's sake you lead me and guide me. | You are truly my rock and my fortress; for the sake of your name, lead and guide me. |
| Because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error. And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. | They exchanged the truth of God for a lie and offered worship and service to the creature rather than to the Creator, who is blessed forever. Amen. That is why God abandoned them to their shameful passions. Their women exchanged natural intercourse for unnatural practices. Likewise, men gave up natural relations with women and were consumed with passion for one another. Men committed shameful acts with men and received in their own persons the fitting penalty for their perversion. Furthermore, since these people did not see fit to acknowledge God, he abandoned them to their depraved way of thinking and to all types of vile behavior. |
| If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. | So if I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. |
| He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? | He did not spare his own Son but gave him up for all of us. How then can he fail also to give us everything else along with him? |
| And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him. | And if we know that he hears us in regard to whatever we ask him, we may be sure that all we ask of him will be ours. |
| What then? Are we to sin because we are not under law but under grace? By no means! | What then? Should we sin because we are not under the Law but under grace? Of course not! |
| And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. | And let the peace of Christ reign in your hearts, because it was for this that you were called together in one body. Always be thankful. |
| As we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. | For our eyes are fixed not on what is seen but rather on that which cannot be seen. What is visible is transitory; what is invisible is eternal. |
| But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. | However, to avoid the temptation to immorality, each man should have his own wife and each woman her own husband. |
| For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. | Since in Christ Jesus neither circumcision nor lack of circumcision is worth anything. All that matters is faith expressing itself through love. |
| Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience. | As God’s chosen ones, holy and beloved, put on compassion, kindness, humility, gentleness, and patience. |
| For all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus. | For all have sinned and thereby are deprived of the glory of God, and all are justified by the gift of his grace that is given freely through the redemption in Christ Jesus. |
| For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. | For I am not ashamed of the gospel, since it is the power of God that offers salvation to everyone who has faith—to Jews first, and then to Gentiles as well. |
| So then, there remains a Sabbath rest for the people of God, for whoever has entered God's rest has also rested from his works as God did from his. | Therefore, a Sabbath rest still remains for the people of God, since those who enter into God’s rest also cease from their own labors as God did from his. |
| For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. | For if, while we were enemies, we were reconciled to God through the death of his Son, how much more certain it is that, having been reconciled, we shall be saved by his life. |
| Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. | Therefore, you have no excuse, whoever you may be, when you pass judgment on others. For in judging others you condemn yourself, since you are doing the same things. |
| Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. | Everyone who sins comes from the devil, for the devil has been a sinner from the very beginning. The Son of God appeared for this very purpose: to destroy the work of the devil. |
| What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? | What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? |
| Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. | Exalted at God’s right hand, he received from the Father the promise of the Holy Spirit and has poured out what you now see and hear. |
| Let the lowly brother boast in his exaltation, and the rich in his humiliation, because like a flower of the grass he will pass away. | The brother who is in modest circumstances should take pride in being raised up. Likewise, the one who is rich should glory in being brought low, for he will disappear like a flower of the field. |
| His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ | His master said to him, ‘Well done, good and faithful servant. Since you have been faithful in small matters, I will give you much greater responsibilities. Come and share your master’s joy.’ |
| And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. | And let us consider how to spur one another to love and good works. Do not neglect to attend your assemblies, as some do, but rather encourage one another, especially since you can see the Day approaching. |
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Bible verse of the day
I will be glad and exult in you;I will sing praise to your name, O Most High.