| Those who are in the realm of the flesh cannot please God. | So then they that are in the flesh cannot please God. |
| So whether you eat or drink or whatever you do, do it all for the glory of God. | Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. |
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| I have told you this so that my joy may be in you and that your joy may be complete. | These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. |
| And I will do whatever you ask in my name, so that the Father may be glorified in the Son. | And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. |
| And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins. | And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. |
| Repent! Turn away from all your offenses; then sin will not be your downfall. | Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. |
| Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. | Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. |
| The Lord said to Satan, “Very well, then, everything he has is in your power, but on the man himself do not lay a finger.” Then Satan went out from the presence of the Lord. | And the Lord said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the Lord. |
| Those whom I love I rebuke and discipline. So be earnest and repent. | As many as I love, I rebuke and chasten: be zealous therefore, and repent. |
| Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. | Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. |
| So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. | And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. |
| Put on the full armor of God, so that you can take your stand against the devil’s schemes. | Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. |
| You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. | Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. |
| Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation. | As newborn babes, desire the sincere milk of the word, that ye may grow thereby. |
| For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. | For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. |
| Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience. | Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. |
| In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. | So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. |
| I long to see you so that I may impart to you some spiritual gift to make you strong— that is, that you and I may be mutually encouraged by each other’s faith. | For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; That is, that I may be comforted together with you by the mutual faith both of you and me. |
| So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. | Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. |
| But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God. | But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. |
| And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming. | And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. |
| So I say, walk by the Spirit, and you will not gratify the desires of the flesh. | This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. |
| As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them? | When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? |
| So Peter was kept in prison, but the church was earnestly praying to God for him. | Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him. |
| For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse. | For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse. |
