| Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person. | Conduct yourselves wisely toward outsiders, making the most of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer everyone. |
| Because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. | Because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. |
| Without counsel plans fail, but with many advisers they succeed. | Without counsel, plans go wrong, but with many advisers they succeed. |
| Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. | Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. |
| Gracious words are like a honeycomb, sweetness to the soul and health to the body. | Pleasant words are like a honeycomb, sweetness to the soul and health to the body. |
| Oh give thanks to the Lord; call upon his name; make known his deeds among the peoples! | O give thanks to the Lord, call on his name, make known his deeds among the peoples. |
| If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. | If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. |
| So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it. | So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it. |
| Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer. | Let the words of my mouth and the meditation of my heart be acceptable to you, O Lord, my rock and my redeemer. |
| A fool takes no pleasure in understanding, but only in expressing his opinion. | A fool takes no pleasure in understanding, but only in expressing personal opinion. |
| For “Whoever desires to love life and see good days, let him keep his tongue from evil and his lips from speaking deceit; let him turn away from evil and do good; let him seek peace and pursue it.” | For “Those who desire life and desire to see good days, let them keep their tongues from evil and their lips from speaking deceit; let them turn away from evil and do good; let them seek peace and pursue it.” |
| Deliver me, O Lord, from lying lips, from a deceitful tongue. | Deliver me, O Lord, from lying lips, from a deceitful tongue. |
| With his mouth the godless man would destroy his neighbor, but by knowledge the righteous are delivered. | With their mouths the godless would destroy their neighbors, but by knowledge the righteous are delivered. |
| A fool's lips walk into a fight, and his mouth invites a beating. | A fool's lips bring strife, and a fool's mouth invites a flogging. |
| In all toil there is profit, but mere talk tends only to poverty. | In all toil there is profit, but mere talk leads only to poverty. |
| Anxiety in a man's heart weighs him down, but a good word makes him glad. | Anxiety weighs down the human heart, but a good word cheers it up. |
| And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. | And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. |
| The lips of the righteous know what is acceptable, but the mouth of the wicked, what is perverse. | The lips of the righteous know what is acceptable, but the mouth of the wicked what is perverse. |
| Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. | Not that I am referring to being in need; for I have learned to be content with whatever I have. |
| If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless. | If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. |
| And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. | When they bring you to trial and hand you over, do not worry beforehand about what you are to say; but say whatever is given you at that time, for it is not you who speak, but the Holy Spirit. |
| It is an honor for a man to keep aloof from strife, but every fool will be quarreling. | It is honorable to refrain from strife, but every fool is quick to quarrel. |
| Put away from you crooked speech, and put devious talk far from you. | Put away from you crooked speech, and put devious talk far from you. |
| By the word of the Lord the heavens were made, and by the breath of his mouth all their host. | By the word of the Lord the heavens were made, and all their host by the breath of his mouth. |
| The one who conceals hatred has lying lips, and whoever utters slander is a fool. | Lying lips conceal hatred, and whoever utters slander is a fool. |
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