| Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. | As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. |
| My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ. | I want their hearts to be encouraged and united in love, so that they may have all the riches of assured understanding and have the knowledge of God's mystery, that is, Christ himself. |
|
| The heart is deceitful above all things and beyond cure. Who can understand it? “I the Lord search the heart and examine the mind, to reward each person according to their conduct, according to what their deeds deserve.” | The heart is devious above all else; it is perverse— who can understand it? I the Lord test the mind and search the heart, to give to all according to their ways, according to the fruit of their doings. |
| But the face of the Lord is against those who do evil, to blot out their name from the earth. | The face of the Lord is against evildoers, to cut off the remembrance of them from the earth. |
| A person may think their own ways are right, but the Lord weighs the heart. | All deeds are right in the sight of the doer, but the Lord weighs the heart. |
| The wealth of the rich is their fortified city; they imagine it a wall too high to scale. | The wealth of the rich is their strong city; in their imagination it is like a high wall. |
| What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? | For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? |
| Be still before the Lord and wait patiently for him; do not fret when people succeed in their ways, when they carry out their wicked schemes. | Be still before the Lord, and wait patiently for him; do not fret over those who prosper in their way, over those who carry out evil devices. |
| He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. | He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account. |
| Do not take advantage of the widow or the fatherless. If you do and they cry out to me, I will certainly hear their cry. My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless. | You shall not abuse any widow or orphan. If you do abuse them, when they cry out to me, I will surely heed their cry; my wrath will burn, and I will kill you with the sword, and your wives shall become widows and your children orphans. |
| Anyone who does not provide for their relatives, and especially for their own household, has denied the faith and is worse than an unbeliever. | And whoever does not provide for relatives, and especially for family members, has denied the faith and is worse than an unbeliever. |
| Fools give full vent to their rage, but the wise bring calm in the end. | A fool gives full vent to anger, but the wise quietly holds it back. |
| And because the midwives feared God, he gave them families of their own. | And because the midwives feared God, he gave them families. |
| Fools show their annoyance at once, but the prudent overlook an insult. | Fools show their anger at once, but the prudent ignore an insult. |
| Good will come to those who are generous and lend freely, who conduct their affairs with justice. | It is well with those who deal generously and lend, who conduct their affairs with justice. |
| That God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. | That is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. |
| All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. | Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common. |
| What good is it for someone to gain the whole world, yet forfeit their soul? | For what will it profit them to gain the whole world and forfeit their life? |
| And he has given us this command: Anyone who loves God must also love their brother and sister. | The commandment we have from him is this: those who love God must love their brothers and sisters also. |
| Even fools are thought wise if they keep silent, and discerning if they hold their tongues. | Even fools who keep silent are considered wise; when they close their lips, they are deemed intelligent. |
| Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. | Likewise all to whom God gives wealth and possessions and whom he enables to enjoy them, and to accept their lot and find enjoyment in their toil—this is the gift of God. |
| Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased when they turn from their ways and live? | Have I any pleasure in the death of the wicked, says the Lord God, and not rather that they should turn from their ways and live? |
| The one whose walk is blameless, who does what is righteous, who speaks the truth from their heart; whose tongue utters no slander, who does no wrong to a neighbor, and casts no slur on others. | Those who walk blamelessly, and do what is right, and speak the truth from their heart; who do not slander with their tongue, and do no evil to their friends, nor take up a reproach against their neighbors. |
| Fools find no pleasure in understanding but delight in airing their own opinions. | A fool takes no pleasure in understanding, but only in expressing personal opinion. |
| There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his. | So then, a sabbath rest still remains for the people of God; for those who enter God's rest also cease from their labors as God did from his. |
