Bible Verses about 'Think'
| For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. | For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. |
| Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. | Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. |
| And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. | But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. |
| Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? | Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? |
| Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. | Think not that I am come to send peace on earth: I came not to send peace, but a sword. |
| A person may think their own ways are right, but the Lord weighs the heart. | Every way of a man is right in his own eyes: but the Lord pondereth the hearts. |
| Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. | Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. |
| Do not deceive yourselves. If any of you think you are wise by the standards of this age, you should become “fools” so that you may become wise. | Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. |
| Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh. | But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. |
| For I know the plans I have for you, declares the Lord, plans to prosper you and not to harm you, plans to give you hope and a future. | For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end. |
| Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen. | Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen. |
| What is mankind that you are mindful of them, human beings that you care for them? | What is man, that thou art mindful of him? and the son of man, that thou visitest him? |
| The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance. | The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. |
| I made a covenant with my eyes not to look lustfully at a young woman. | I made a covenant with mine eyes; why then should I think upon a maid? |
| Do not wear yourself out to get rich; do not trust your own cleverness. | Labour not to be rich: cease from thine own wisdom. |
| So you also must be ready, because the Son of Man will come at an hour when you do not expect him. | Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. |
| Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.” | But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. |
| Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. | If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. |
| Set your minds on things above, not on earthly things. | Set your affection on things above, not on things on the earth. |
| Then what if you see the Son of Man ascend to where he was before! | What and if ye shall see the Son of man ascend up where he was before? |
| Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. | For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. |
| One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. | One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. |
| They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen. Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error. Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. | Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. |
| The wealth of the rich is their fortified city; they imagine it a wall too high to scale. | The rich man's wealth is his strong city, and as an high wall in his own conceit. |
| Know then in your heart that as a man disciplines his son, so the Lord your God disciplines you. | Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the Lord thy God chasteneth thee. |
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