| Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross! | Who, existing in the form of God, didn’t consider equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being made in the likeness of men. And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross. |
| But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’ | But the tax collector, standing far away, wouldn’t even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ |
| Above his head they placed the written charge against him: this is jesus, the king of the jews. | They set up over his head the accusation against him written, “THIS IS JESUS, THE KING OF THE JEWS.” |
| The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. | What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. |
| You need to persevere so that when you have done the will of God, you will receive what he has promised. | For you need endurance so that, having done the will of God, you may receive the promise. |
| For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit. | For no prophecy ever came by the will of man, but holy men of God spoke, being moved by the Holy Spirit. |
| Know then in your heart that as a man disciplines his son, so the Lord your God disciplines you. | You shall consider in your heart that as a man disciplines his son, so Yahweh your God disciplines you. |
| It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery. | Stand firm therefore in the liberty by which Christ has made us free, and don’t be entangled again with a yoke of bondage. |
| He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ. | To which he called you through our Good News, for the obtaining of the glory of our Lord Jesus Christ. |
| For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. | For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. |
| So we fasted and petitioned our God about this, and he answered our prayer. | So we fasted and begged our God for this, and he granted our request. |
| But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises. | But now he has obtained a more excellent ministry, by as much as he is also the mediator of a better covenant, which on better promises has been given as law. |
| The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. | The Word became flesh and lived among us. We saw his glory, such glory as of the only born Son of the Father, full of grace and truth. |
| When I said, “My foot is slipping,” your unfailing love, Lord, supported me. | When I said, “My foot is slipping!” Your loving kindness, Yahweh, held me up. |
| And because the midwives feared God, he gave them families of their own. | Because the midwives feared God, he gave them families. |
| I am not saying this because I am in need, for I have learned to be content whatever the circumstances. | Not that I speak because of lack, for I have learned in whatever state I am, to be content in it. |
| When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. | Now when the day of Pentecost had come, they were all with one accord in one place. Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting. |
| But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked. | But he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked. |
| Do not say, “Why were the old days better than these?” For it is not wise to ask such questions. | Don’t say, “Why were the former days better than these?” For you do not ask wisely about this. |
| We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me. | As knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine, according to the Good News of the glory of the blessed God, which was committed to my trust. |
| They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. | Tongues like fire appeared and were distributed to them, and one sat on each of them. They were all filled with the Holy Spirit and began to speak with other languages, as the Spirit gave them the ability to speak. |
| Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.” | He said to all, “If anyone desires to come after me, let him deny himself, take up his cross, and follow me.” |
| Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done. | God blessed the seventh day, and made it holy, because he rested in it from all his work of creation which he had done. |
| On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink.” | Now on the last and greatest day of the feast, Jesus stood and cried out, “If anyone is thirsty, let him come to me and drink!” |
| Christ is the culmination of the law so that there may be righteousness for everyone who believes. | For Christ is the fulfillment of the law for righteousness to everyone who believes. |
Bible verse of the day
All my longings lie open before you, Lord;my sighing is not hidden from you.