| As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. | Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. |
| Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen. | Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever. Amen. |
| You shall walk in all the way that the Lord your God has commanded you, that you may live, and that it may go well with you, and that you may live long in the land that you shall possess. | Walk in obedience to all that the Lord your God has commanded you, so that you may live and prosper and prolong your days in the land that you will possess. |
| And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul, and to keep the commandments and statutes of the Lord, which I am commanding you today for your good? | And now, Israel, what does the Lord your God ask of you but to fear the Lord your God, to walk in obedience to him, to love him, to serve the Lord your God with all your heart and with all your soul, and to observe the Lord’s commands and decrees that I am giving you today for your own good? |
| Let love be genuine. Abhor what is evil; hold fast to what is good. | Love must be sincere. Hate what is evil; cling to what is good. |
| And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. | And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit. |
| But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him” | However, as it is written: “What no eye has seen, what no ear has heard, and what no human mind has conceived”— the things God has prepared for those who love him. |
| But he said, “What is impossible with man is possible with God.” | Jesus replied, “What is impossible with man is possible with God.” |
| Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. | And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven. |
| Honor your father and your mother, that your days may be long in the land that the Lord your God is giving you. | Honor your father and your mother, so that you may live long in the land the Lord your God is giving you. |
| And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. | The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. |
| One Sabbath he was going through the grainfields, and as they made their way, his disciples began to pluck heads of grain. And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?” And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: how he entered the house of God, in the time of Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” And he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is lord even of the Sabbath.” | One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need? In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.” |
| He said, “Then put away the foreign gods that are among you, and incline your heart to the Lord, the God of Israel.” | “Now then,” said Joshua, “throw away the foreign gods that are among you and yield your hearts to the Lord, the God of Israel.” |
| For Christ is the end of the law for righteousness to everyone who believes. | Christ is the culmination of the law so that there may be righteousness for everyone who believes. |
| There is a way that seems right to a man, but its end is the way to death. | There is a way that appears to be right, but in the end it leads to death. |
| And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food.” | Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food.” |
| And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people.” | But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people.” |
| And my God will supply every need of yours according to his riches in glory in Christ Jesus. | And my God will meet all your needs according to the riches of his glory in Christ Jesus. |
| As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. | Everyone comes naked from their mother’s womb, and as everyone comes, so they depart. They take nothing from their toil that they can carry in their hands. |
| So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation. | Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done. |
| Since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God. | For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. |
| And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. | And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. |
| I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. | I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them. |
| Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths. | Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight. |
| And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. | And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. |
