| For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. | Ever since the creation of the world the invisible attributes of God’s eternal power and divine nature have been clearly understood and perceived through the things he has made. Therefore, the conduct of these people is inexcusable. |
| Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. | Consequently, anyone united to Christ is a new creation. The old order has passed away. Behold, all has become new. |
| One Sabbath he was going through the grainfields, and as they made their way, his disciples began to pluck heads of grain. And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?” And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: how he entered the house of God, in the time of Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” And he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is lord even of the Sabbath.” | One day, as Jesus was passing through a field of grain on the Sabbath, his disciples began to pick some heads of grain as they walked along. The Pharisees said to him, “Behold, why are your disciples doing what is forbidden on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God when Abiathar was high priest and ate the sacred bread that only the priests were permitted to eat, and he shared it with his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. That is why the Son of Man is Lord even of the Sabbath.” |
| See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. | See what love the Father has bestowed on us, enabling us to be called the children of God, and that is what we are. If the world does not recognize us, that is because it did not know him. |
| But as for you, teach what accords with sound doctrine. | As for you, teach what is consistent with sound doctrine. |
| Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows. | Are not five sparrows sold for two pennies? And yet not one of them is forgotten in God’s sight. Even the hairs on your head have all been counted. Do not be afraid. You are worth far more than any number of sparrows. |
| For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. | That is why you also pay taxes, for the authorities are God’s servants, and they devote themselves to this service. |
| And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. | And God is able to enrich you with an abundance of every grace, so that, with all of your needs provided for, you may be able to produce a surplus of good works. |
| Let all that you do be done in love. | Everything that you do should be done in love. |
| Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ. | Therefore, do not allow anyone to pass judgment on you in regard to what you eat or drink, or about the observance of Festivals, New Moons, or Sabbaths. These are only a shadow of what is to come. The reality is Christ. |
| Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. | Amen, amen, I say to you, the one who believes in me will also do the works that I do, and indeed will do even greater ones than these, because I am going to the Father. |
| Be still before the Lord and wait patiently for him; fret not yourself over the one who prospers in his way, over the man who carries out evil devices! | Wait quietly for the Lord and be patient until he comes. Do not fret over the man who prospers because of his evil schemes. |
| But he said, “What is impossible with man is possible with God.” | He replied, “What is impossible for men is possible for God.” |
| His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence. | His divine power has bestowed on us everything that is necessary for life and for devotion through our knowledge of him who called us by his own glory and virtue. |
| And above all these put on love, which binds everything together in perfect harmony. | Over all these put on love, which is the bond of perfection. |
| Beloved, if our heart does not condemn us, we have confidence before God; and whatever we ask we receive from him, because we keep his commandments and do what pleases him. | Beloved, if our hearts do not condemn us, we can approach God with confidence and receive from him whatever we ask, because we obey his commandments and do whatever is pleasing to him. |
| And now I am about to go the way of all the earth, and you know in your hearts and souls, all of you, that not one word has failed of all the good things that the Lord your God promised concerning you. All have come to pass for you; not one of them has failed. | I am now about to go the way of all upon the earth. You know very well in your hearts and your souls that not one of the good things that the Lord, your God, promised you has failed to take place. Every promise has been fulfilled, not one of them has been broken. |
| So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. | In everything, deal with others as you would like them to deal with you. This is the Law and the Prophets. |
| And he said, “What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.” | Then he went on, “It is what comes out of a person that defiles. For from within, from the human heart, come evil thoughts, unchastity, theft, murder, adultery, avarice, malice, deceit, indecency, envy, slander, arrogance, and folly. All these evils come from within, and they defile a person.” |
| And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” | And I heard a loud voice proclaim from the throne: “Behold, God’s dwelling is with mankind; he will dwell with them. They will be his people, and he will be their God, God-with-them. He will wipe every tear from their eyes, and there will no longer be death. Neither will there be any mourning or crying or pain, for the old order has passed away.” |
| He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high. | He is the reflection of God’s glory and the perfect expression of his very being, sustaining all things by his powerful word. Achieving purification from sins, he took his seat at the right hand of the Majesty on high. |
| Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ. | Rather, professing truth and love, we will in all things grow into him who is the head, Christ. |
| As you do not know the way the spirit comes to the bones in the womb of a woman with child, so you do not know the work of God who makes everything. | Just as you do not know the path of the wind or how the body is formed in a woman’s womb, so you do not know the work of God, the Creator of all. |
| Do not withhold good from those to whom it is due, when it is in your power to do it. | Do not withhold kindness from anyone to whom it is due when it is in your power to grant it. |
| But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. He is not here, for he has risen, as he said. Come, see the place where he lay.” | But the angel said to the women, “Do not be afraid! I know that you are looking for Jesus who was crucified. He is not here, for he has been raised, as he promised he would be. Come and see the place where he lay.” |
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Bible verse of the day
Whoever guards his mouth preserves his life;he who opens wide his lips comes to ruin.