| For whoso findeth me findeth life, and shall obtain favour of the Lord. | For those who find me find life and receive favor from the Lord. |
| Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment. | Do not worry about your life, what you will eat; or about your body, what you will wear. For life is more than food, and the body more than clothes. |
| By humility and the fear of the Lord are riches, and honour, and life. | Humility is the fear of the Lord; its wages are riches and honor and life. |
| Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry. | Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. |
| But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. | Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.” |
| Greater love hath no man than this, that a man lay down his life for his friends. | Greater love has no one than this: to lay down one’s life for one’s friends. |
| Hear, O my son, and receive my sayings; and the years of thy life shall be many. | Listen, my son, accept what I say, and the years of your life will be many. |
| And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. | Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.” |
| For though we walk in the flesh, we do not war after the flesh. | For though we live in the world, we do not wage war as the world does. |
| A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit. | The soothing tongue is a tree of life, but a perverse tongue crushes the spirit. |
| The ransom of a man's life are his riches: but the poor heareth not rebuke. | A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. |
| For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. | For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin. |
| Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life. | Hope deferred makes the heart sick, but a longing fulfilled is a tree of life. |
| Keep thy heart with all diligence; for out of it are the issues of life. | Above all else, guard your heart, for everything you do flows from it. |
| Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. | Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience. |
| Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? | Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? |
| But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. | But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness. |
| He is in the way of life that keepeth instruction: but he that refuseth reproof erreth. | Whoever heeds discipline shows the way to life, but whoever ignores correction leads others astray. |
| Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again. | We are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life! |
| And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. | For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant. |
| Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. | Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.” |
| Have I any pleasure at all that the wicked should die? saith the Lord God: and not that he should return from his ways, and live? | Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased when they turn from their ways and live? |
| For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. | For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come. |
| I stretch forth my hands unto thee: my soul thirsteth after thee, as a thirsty land. Selah. | I spread out my hands to you; I thirst for you like a parched land. |
| And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. | Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. |
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