| And he said, “What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.” | And he said, That which cometh out of the man, that defileth the man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: All these evil things come from within, and defile the man. |
| And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. | But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. |
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| Blessed is the man who trusts in the Lord, whose trust is the Lord. He is like a tree planted by water, that sends out its roots by the stream, and does not fear when heat comes, for its leaves remain green, and is not anxious in the year of drought, for it does not cease to bear fruit. | Blessed is the man that trusteth in the Lord, and whose hope the Lord is. For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit. |
| And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. | But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. |
| For God alone, O my soul, wait in silence, for my hope is from him. | My soul, wait thou only upon God; for my expectation is from him. |
| And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the Lord. | And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live. |
| As you do not know the way the spirit comes to the bones in the womb of a woman with child, so you do not know the work of God who makes everything. | As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all. |
| Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. | Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. |
| But I with the voice of thanksgiving will sacrifice to you; what I have vowed I will pay. Salvation belongs to the Lord! | But I will sacrifice unto thee with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the Lord. |
| Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. | Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. |
| Hope deferred makes the heart sick, but a desire fulfilled is a tree of life. | Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life. |
| For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. | For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. |
| But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth. | But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. |
| Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. | Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. |
| Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. | Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. |
| Therefore, stay awake, for you do not know on what day your Lord is coming. | Watch therefore: for ye know not what hour your Lord doth come. |
| Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. | Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. |
| The wise of heart will receive commandments, but a babbling fool will come to ruin. | The wise in heart will receive commandments: but a prating fool shall fall. |
| As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. | As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand. |
| I say to the Lord, “You are my Lord; I have no good apart from you.” | O my soul, thou hast said unto the Lord, Thou art my Lord: my goodness extendeth not to thee. |
| But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. | But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. |
| For the Lord gives wisdom; from his mouth come knowledge and understanding. | For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding. |
| For in much wisdom is much vexation, and he who increases knowledge increases sorrow. | For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow. |
| It is well with the man who deals generously and lends; who conducts his affairs with justice. | A good man sheweth favour, and lendeth: he will guide his affairs with discretion. |
| But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you. | But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee. |
