| He that loveth not knoweth not God; for God is love. | Whoever does not love does not know God, because God is love. |
| Whosoever denieth the Son, the same hath not the Father: he that acknowledgeth the Son hath the Father also. | Whoever denies the Son does not have the Father, but whoever acknowledges the Son has the Father also. |
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| He that hath the Son hath life; and he that hath not the Son of God hath not life. | Whoever possesses the Son possesses life; whoever does not possess the Son of God does not possess life. |
| Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil. | Love is patient; love is charitable. Love is not envious; it does not have an inflated opinion of itself; it is not filled with its own importance. Love is never rude; it does not seek its own advantage. It is not prone to anger; neither does it brood over setbacks. |
| And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? | He said to them, “Then are you also without understanding? Do you not realize that whatever goes into a person from outside cannot defile him, since it enters not into the heart but into the stomach and is discharged into the sewer?” Thus, he pronounced all foods clean. |
| I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. | I am the true vine, and my Father is the vinegrower. He removes every branch that does not bear fruit, and every branch that does he prunes to make it bear even more. |
| Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. | The one who eats everything must not look contemptuously on the one who does not, and the one who abstains must not pass judgment on the one who eats, for God has welcomed both. |
| And he that taketh not his cross, and followeth after me, is not worthy of me. | And anyone who does not take up his cross and follow me is not worthy of me. |
| He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. | Whoever believes in the Son has eternal life; whoever does not believe in the Son will not see life, but the wrath of God rests upon him. |
| Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. | Love cannot result in any harm to the neighbor; therefore, love is the fulfillment of the Law. |
| But he that glorieth, let him glory in the Lord. For not he that commendeth himself is approved, but whom the Lord commendeth. | If anyone would boast, let him boast in the Lord. For it is not the one who commends himself who is really approved, but the one whom the Lord commends. |
| He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy. | No one who conceals his transgressions will prosper, but one who confesses and renounces them will obtain mercy. |
| But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart. | But the Lord said to Samuel, “Do not consider his appearance or how tall he stands, for the Lord has rejected him. He does not see the way that men see, for men look on the outward appearance, but the Lord looks at the heart.” |
| For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. | For all of us fall short in many ways. Anyone who never makes a mistake in speech has reached perfection and is able to control every part of his body. |
| Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. | A husband should give to his wife her conjugal rights, and likewise a wife should fulfill her conjugal obligations to her husband. For a wife does not have authority over her own body, but the husband does. Likewise, a husband does not have authority over his own body, but the wife does. |
| For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? | Which one of you, intending to build a tower, would not first sit down and estimate the cost, to see whether he has sufficient funds for its completion? |
| And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. | Such hope will not be doomed to disappointment, because the love of God has been poured into our hearts through the Holy Spirit that has been given to us. |
| Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. | Blessed is the man who does not walk in the counsel of the wicked, nor stand in the way of sinners, nor sit in the company of scoffers. |
| Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. | Make every effort to present yourself before God as one who is worthy of his approval, a worker who has no need to be ashamed, but who imparts the word of truth without any alteration. |
| For the Lord loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off. | For the Lord loves the just, and he will not forsake his faithful ones. Those who follow evil paths will be destroyed, and the children of the wicked will be cut off. |
| But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. | And whoever does not provide for relatives, especially for those who are living with him, has disowned the faith and is worse than an unbeliever. |
| For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. | And if one should fall, his companion will help him up. How pathetic is the man who is alone and falls and has no one to assist him to his feet. |
| And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. | After this, he said to the crowd, “Take care to be on your guard against all kinds of greed. Life does not depend upon an abundance of one’s possessions.” |
| If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. | If anyone thinks that he is religious but does not restrain his tongue, he is deceiving himself, and his religion is worthless. |
| Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. | Love does not rejoice over wrongdoing but rejoices in the truth. Love bears all things, believes all things, hopes all things, endures all things. |
