| Whoever denies the Son does not have the Father; the one who confesses the Son has the Father also. | No one who denies the Son has the Father; whoever acknowledges the Son has the Father also. |
| And faithfulness is Yours, Lord, For You reward a person according to his work. | “And with you, Lord, is unfailing love”; and, “You reward everyone according to what they have done.” |
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| They said, “Believe in the Lord Jesus, and you will be saved, you and your household.” | They replied, “Believe in the Lord Jesus, and you will be saved—you and your household.” |
| This is what the Lord of armies has said: ‘Dispense true justice and practice kindness and compassion each to his brother; and do not oppress the widow or the orphan, the stranger or the poor; and do not devise evil in your hearts against one another.’ | This is what the Lord Almighty said: ‘Administer true justice; show mercy and compassion to one another. Do not oppress the widow or the fatherless, the foreigner or the poor. Do not plot evil against each other.’ |
| But I tell you that for every careless word that people speak, they will give an account of it on the day of judgment. | But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. |
| And sitting down, He called the twelve and said to them, “If anyone wants to be first, he shall be last of all and servant of all.” | Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.” |
| So having overlooked the times of ignorance, God is now proclaiming to mankind that all people everywhere are to repent. | In the past God overlooked such ignorance, but now he commands all people everywhere to repent. |
| How great is Your goodness, Which You have stored up for those who fear You, Which You have performed for those who take refuge in You, Before the sons of mankind! | How abundant are the good things that you have stored up for those who fear you, that you bestow in the sight of all, on those who take refuge in you. |
| One person values one day over another, another values every day the same. Each person must be fully convinced in his own mind. | One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. |
| Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him; and all the tribes of the earth will mourn over Him. So it is to be. Amen. | “Look, he is coming with the clouds,” and “every eye will see him, even those who pierced him”; and all peoples on earth “will mourn because of him.” So shall it be! Amen. |
| Furthermore, as for every person to whom God has given riches and wealth, He has also given him the opportunity to enjoy them and to receive his reward and rejoice in his labor; this is the gift of God. | Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. |
| Beloved, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. | Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. |
| We ought always to give thanks to God for you, brothers and sisters, as is only fitting, because your faith is increasing abundantly, and the love of each and every one of you toward one another grows ever greater. | We ought always to thank God for you, brothers and sisters, and rightly so, because your faith is growing more and more, and the love all of you have for one another is increasing. |
| For all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus. | For all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus. |
| All Scripture is inspired by God and beneficial for teaching, for rebuke, for correction, for training in righteousness; so that the man or woman of God may be fully capable, equipped for every good work. | All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work. |
| I know that there is nothing better for them than to rejoice and to do good in one’s lifetime; moreover, that every person who eats and drinks sees good in all his labor—this is the gift of God. | I know that there is nothing better for people than to be happy and to do good while they live. That each of them may eat and drink, and find satisfaction in all their toil—this is the gift of God. |
| And tongues that looked like fire appeared to them, distributing themselves, and a tongue rested on each one of them. And they were all filled with the Holy Spirit and began to speak with different tongues, as the Spirit was giving them the ability to speak out. | They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. |
| No temptation has overtaken you except something common to mankind; and God is faithful, so He will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it. | No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it. |
| But now apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets, but it is the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction. | But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile. |
| For the love of Christ controls us, having concluded this, that one died for all, therefore all died; and He died for all, so that those who live would no longer live for themselves, but for Him who died and rose on their behalf. | For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. |
| So, having obtained help from God, I stand to this day testifying both to small and great, stating nothing but what the Prophets and Moses said was going to take place, as to whether the Christ was to suffer, and whether, as first from the resurrection of the dead, He would proclaim light both to the Jewish people and to the Gentiles. | But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen— that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles. |
| Jesus said, “Truly I say to you, there is no one who has left house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel’s sake, but that he will receive a hundred times as much now in the present age, houses and brothers and sisters and mothers and children and farms, along with persecutions; and in the age to come, eternal life.” | “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life.” |
| Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge, and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness, and in your godliness, brotherly kindness, and in your brotherly kindness, love. | For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. |
