| But if we look forward to something we don’t yet have, we must wait patiently and confidently. | But if we hope for what we do not see, we eagerly wait for it with perseverance. |
| If you need wisdom, ask our generous God, and he will give it to you. He will not rebuke you for asking. | If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. |
| So don’t be afraid, little flock. For it gives your Father great happiness to give you the Kingdom. | Do not fear, little flock, for it is your Father’s good pleasure to give you the kingdom. |
| And what do you benefit if you gain the whole world but lose your own soul? | For what will it profit a man if he gains the whole world, and loses his own soul? |
| Avoiding a fight is a mark of honor; only fools insist on quarreling. | It is honorable for a man to stop striving, Since any fool can start a quarrel. |
| You have six days each week for your ordinary work, but the seventh day is a Sabbath day of complete rest, an official day for holy assembly. It is the Lord’s Sabbath day, and it must be observed wherever you live. | Six days shall work be done, but the seventh day is a Sabbath of solemn rest, a holy convocation. You shall do no work on it; it is the Sabbath of the Lord in all your dwellings. |
| Their ways are futile and foolish. They cut down a tree, and a craftsman carves an idol. They decorate it with gold and silver and then fasten it securely with hammer and nails so it won’t fall over. Their gods are like helpless scarecrows in a cucumber field! They cannot speak, and they need to be carried because they cannot walk. Do not be afraid of such gods, for they can neither harm you nor do you any good. | For the customs of the peoples are futile; For one cuts a tree from the forest, The work of the hands of the workman, with the ax. They decorate it with silver and gold; They fasten it with nails and hammers So that it will not topple. They are upright, like a palm tree, And they cannot speak; They must be carried, Because they cannot go by themselves. Do not be afraid of them, For they cannot do evil, Nor can they do any good. |
| A second is equally important: ‘Love your neighbor as yourself.’ | And the second is like it: ‘You shall love your neighbor as yourself.’ |
| God is not a man, so he does not lie. He is not human, so he does not change his mind. Has he ever spoken and failed to act? Has he ever promised and not carried it through? | God is not a man, that He should lie, Nor a son of man, that He should repent. Has He said, and will He not do? Or has He spoken, and will He not make it good? |
| Unless the Lord builds a house, the work of the builders is wasted. Unless the Lord protects a city, guarding it with sentries will do no good. | Unless the Lord builds the house, They labor in vain who build it; Unless the Lord guards the city, The watchman stays awake in vain. |
| Jesus looked at them intently and said, “Humanly speaking, it is impossible. But not with God. Everything is possible with God.” | But Jesus looked at them and said, “With men it is impossible, but not with God; for with God all things are possible.” |
| In the same way, wisdom is sweet to your soul. If you find it, you will have a bright future, and your hopes will not be cut short. | So shall the knowledge of wisdom be to your soul; If you have found it, there is a prospect, And your hope will not be cut off. |
| Everyone enjoys a fitting reply; it is wonderful to say the right thing at the right time! | A man has joy by the answer of his mouth, And a word spoken in due season, how good it is! |
| This is what the Lord says: “Stop at the crossroads and look around. Ask for the old, godly way, and walk in it. Travel its path, and you will find rest for your souls. But you reply, ‘No, that’s not the road we want!’” | Thus says the Lord: “Stand in the ways and see, And ask for the old paths, where the good way is, And walk in it; Then you will find rest for your souls. But they said, ‘We will not walk in it.’” |
| There is a path before each person that seems right, but it ends in death. | There is a way that seems right to a man, But its end is the way of death. |
| The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God. | For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. |
| And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns. | Being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ. |
| Now I say to you that you are Peter (which means ‘rock’), and upon this rock I will build my church, and all the powers of hell will not conquer it. | And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. |
| God will make this happen, for he who calls you is faithful. | He who calls you is faithful, who also will do it. |
| You want what you don’t have, so you scheme and kill to get it. You are jealous of what others have, but you can’t get it, so you fight and wage war to take it away from them. Yet you don’t have what you want because you don’t ask God for it. | You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. |
| The tongue can bring death or life; those who love to talk will reap the consequences. | Death and life are in the power of the tongue, And those who love it will eat its fruit. |
| Pray like this: Our Father in heaven, may your name be kept holy. May your Kingdom come soon. May your will be done on earth, as it is in heaven. | In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven. |
| You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way. But the gateway to life is very narrow and the road is difficult, and only a few ever find it. | Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it. |
| So remember this and keep it firmly in mind: The Lord is God both in heaven and on earth, and there is no other. | Therefore know this day, and consider it in your heart, that the Lord Himself is God in heaven above and on the earth beneath; there is no other. |
| The teaching of your word gives light, so even the simple can understand. | The entrance of Your words gives light; It gives understanding to the simple. |
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