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For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.For the eyes of the Lord are on the righteous, And His ears are open to their prayers; But the face of the Lord is against those who do evil.
Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death, and deliver Him to the Gentiles to mock and to scourge and to crucify. And the third day He will rise again.
Rest in the Lord, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.Rest in the Lord, and wait patiently for Him; Do not fret because of him who prospers in his way, Because of the man who brings wicked schemes to pass.
Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.Blessed and holy is he who has part in the first resurrection. Over such the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years.
Except the Lord build the house, they labour in vain that build it: except the Lord keep the city, the watchman waketh but in vain.Unless the Lord builds the house, They labor in vain who build it; Unless the Lord guards the city, The watchman stays awake in vain.
And above all these things put on charity, which is the bond of perfectness.But above all these things put on love, which is the bond of perfection.
And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing.
Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.Who is a God like You, Pardoning iniquity And passing over the transgression of the remnant of His heritage? He does not retain His anger forever, Because He delights in mercy.
He will not suffer thy foot to be moved: he that keepeth thee will not slumber.He will not allow your foot to be moved; He who keeps you will not slumber.
In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.In the day of prosperity be joyful, But in the day of adversity consider: Surely God has appointed the one as well as the other, So that man can find out nothing that will come after him.
Thine, O Lord is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all.Yours, O Lord, is the greatness, The power and the glory, The victory and the majesty; For all that is in heaven and in earth is Yours; Yours is the kingdom, O Lord, And You are exalted as head over all.
Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude. And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.Then He took the five loaves and the two fish, and looking up to heaven, He blessed and broke them, and gave them to the disciples to set before the multitude. So they all ate and were filled, and twelve baskets of the leftover fragments were taken up by them.
He keepeth the paths of judgment, and preserveth the way of his saints.He guards the paths of justice, And preserves the way of His saints.
He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.He is not here, but is risen! Remember how He spoke to you when He was still in Galilee, saying, ‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’
God shall bless us; and all the ends of the earth shall fear him.God shall bless us, And all the ends of the earth shall fear Him.
Behold, the eye of the Lord is upon them that fear him, upon them that hope in his mercy.Behold, the eye of the Lord is on those who fear Him, On those who hope in His mercy.
It is he that buildeth his stories in the heaven, and hath founded his troop in the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name.He who builds His layers in the sky, And has founded His strata in the earth; Who calls for the waters of the sea, And pours them out on the face of the earth— The Lord is His name.
Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.Death and life are in the power of the tongue, And those who love it will eat its fruit.
But thanks be to God, which giveth us the victory through our Lord Jesus Christ.But thanks be to God, who gives us the victory through our Lord Jesus Christ.
Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother.
The eyes of the Lord are upon the righteous, and his ears are open unto their cry.The eyes of the Lord are on the righteous, And His ears are open to their cry.
Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.Wealth gained by dishonesty will be diminished, But he who gathers by labor will increase.
A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.A good name is to be chosen rather than great riches, Loving favor rather than silver and gold.
I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.I will instruct you and teach you in the way you should go; I will guide you with My eye.
For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power.For in Him dwells all the fullness of the Godhead bodily; and you are complete in Him, who is the head of all principality and power.

Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient.Who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due. And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting.
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