| A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward. | The labors of the wicked man produce little profit, but the one who sows righteousness reaps a sure reward. |
| Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. | Therefore, we do not lose heart. Even though our outer self is continuing to decay, our inner self is being renewed day by day. |
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| Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him. | Blessed is the man who perseveres when he is tempted, for when he has been proven, he will receive the crown of life that the Lord has promised to those who love him. |
| If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? | If anyone is rich in worldly possessions and sees a brother in need but refuses to open his heart, how can the love of God abide in him? |
| See, the enemy is puffed up; his desires are not upright— but the righteous person will live by his faithfulness. | The proud man’s heart is not upright, but the righteous man will live because of his faith. |
| Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done. | Behold, I am coming soon, and I will bring with me my reward to repay everyone as his deeds deserve. |
| Anxiety weighs down the heart, but a kind word cheers it up. | Anxiety in the human heart weighs it down, but a kind word makes it glad. |
| A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. | A wealthy man pays a ransom to save his life; a poor man never has to worry about such threats. |
| Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. | Let everyone submit himself to the governing authorities, for there is no authority except that which derives from God, and whatever authorities exist have been instituted by God. |
| We who are Jews by birth and not sinful Gentiles know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified. | We ourselves are Jews by birth and not Gentile sinners, yet we know that a man is justified not by the works of the Law but through faith in Jesus Christ. So we too came to believe in Christ Jesus so that we might be justified by faith in him and not by the works of the Law, for no one will be justified by the works of the Law. |
| Do not envy the violent or choose any of their ways. For the Lord detests the perverse but takes the upright into his confidence. | Do not envy a violent man or choose to emulate any of his ways. For the perverse man is an abomination to the Lord whose friendship is bestowed only upon the upright. |
| Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. | Brethren, if anyone is detected committing a transgression, you who are spiritual must set him right in a spirit of gentleness. Meanwhile, you should take care so that you yourselves are not tempted. |
| For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. | And just as no human being comprehends any person’s innermost being except the person’s own spirit within him, so also no one comprehends what pertains to God except the Spirit of God. |
| Do not be deceived: God cannot be mocked. A man reaps what he sows. | Do not be deceived; God cannot be mocked. A person will reap only what he sows. |
| “And with you, Lord, is unfailing love”; and, “You reward everyone according to what they have done.” | And so does kindness, O Lord. You reward each person in accordance with his deeds. |
| Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight. | Do not seek to adorn yourself externally—by the braiding of your hair and the wearing of gold jewelry or fine clothing. Rather, let your adornment be of your inner self, the imperishable beauty of a gentle and quiet spirit, which is precious in the sight of God. |
| My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry. | Remember this, my beloved brethren: everyone should be quick to listen but slow to speak and slow to anger. |
| Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. | Each person should give as much as he has decided in his heart, not with reluctance or under compulsion, for God loves a cheerful giver. |
| Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. | Is anyone among you sick? He should send for the presbyters of the Church so that they may pray over him and anoint him with oil in the name of the Lord. The prayer of faith will save the sick person, and the Lord will raise him up. And if he has committed any sins, he will be forgiven. |
| If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. | God abides in anyone who acknowledges that Jesus is the Son of God, and that person abides in God. |
| If your brother or sister sins against you, rebuke them; and if they repent, forgive them. Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them. | If your brother should sin, rebuke him, and if he repents, forgive him. Even if he wrongs you seven times a day, and comes back to you seven times to say, ‘I am sorry,’ you must forgive him. |
| The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. | He is the reflection of God’s glory and the perfect expression of his very being, sustaining all things by his powerful word. Achieving purification from sins, he took his seat at the right hand of the Majesty on high. |
| The one who is victorious will, like them, be dressed in white. I will never blot out the name of that person from the book of life, but will acknowledge that name before my Father and his angels. | Anyone who is victorious will be dressed like these in white robes, and I shall not blot his name from the book of life. Rather, I shall acknowledge it in the presence of my Father and his angels. |
| For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. | For just as through the disobedience of one man the many were made sinners, so by the obedience of one man the many will be made righteous. |
| Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. | If anyone thinks that he is religious but does not restrain his tongue, he is deceiving himself, and his religion is worthless. |
