| But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. | But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. |
| For to be carnally minded is death; but to be spiritually minded is life and peace. | The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. |
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| For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. | For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. |
| Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God. | You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God. |
| By humility and the fear of the Lord are riches, and honour, and life. | Humility is the fear of the Lord; its wages are riches and honor and life. |
| Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. | Love does no harm to a neighbor. Therefore love is the fulfillment of the law. |
| When I kept silence, my bones waxed old through my roaring all the day long. | When I kept silent, my bones wasted away through my groaning all day long. |
| The hope of the righteous shall be gladness: but the expectation of the wicked shall perish. | The prospect of the righteous is joy, but the hopes of the wicked come to nothing. |
| Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: Receiving the end of your faith, even the salvation of your souls. | Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the end result of your faith, the salvation of your souls. |
| For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow. | For with much wisdom comes much sorrow; the more knowledge, the more grief. |
| For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ. | For I know that through your prayers and God’s provision of the Spirit of Jesus Christ what has happened to me will turn out for my deliverance. |
| For Christ is the end of the law for righteousness to every one that believeth. | Christ is the culmination of the law so that there may be righteousness for everyone who believes. |
| That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. | So that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord. |
| For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. | For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. |
| For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. | Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. |
| And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence. | God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him. |
| But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light. | But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. |
| Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone. | Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. |
| The sting of death is sin; and the strength of sin is the law. | The sting of death is sin, and the power of sin is the law. |
| The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding. | The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding. |
| For since by man came death, by man came also the resurrection of the dead. | For since death came through a man, the resurrection of the dead comes also through a man. |
| Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. | You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. |
| Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. | Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective. |
| Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. | They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen. Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error. Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. |
| That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death. | I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death. |
