| The Lord maketh poor, and maketh rich: he bringeth low, and lifteth up. | The Lord sends poverty and wealth; he humbles and he exalts. |
| Labour not to be rich: cease from thine own wisdom. | Do not wear yourself out to get rich; do not trust your own cleverness. |
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| The rich ruleth over the poor, and the borrower is servant to the lender. | The rich rule over the poor, and the borrower is slave to the lender. |
| The rich man's wealth is his strong city, and as an high wall in his own conceit. | The wealth of the rich is their fortified city; they imagine it a wall too high to scale. |
| The blessing of the Lord, it maketh rich, and he addeth no sorrow with it. | The blessing of the Lord brings wealth, without painful toil for it. |
| As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. | Sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything. |
| Let the brother of low degree rejoice in that he is exalted: But the rich, in that he is made low: because as the flower of the grass he shall pass away. | Believers in humble circumstances ought to take pride in their high position. But the rich should take pride in their humiliation—since they will pass away like a wild flower. |
| But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. | Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. |
| But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved). | But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. |
| Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy. | Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. |
| I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled. | I ate no choice food; no meat or wine touched my lips; and I used no lotions at all until the three weeks were over. |
| Better is a little with righteousness than great revenues without right. | Better a little with righteousness than much gain with injustice. |
| The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward. | A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward. |
| The ransom of a man's life are his riches: but the poor heareth not rebuke. | A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. |
| The liberal soul shall be made fat: and he that watereth shall be watered also himself. | A generous person will prosper; whoever refreshes others will be refreshed. |
| The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints. | I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people. |
| Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase. | Dishonest money dwindles away, but whoever gathers money little by little makes it grow. |
| The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. | The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. |
| In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace. | In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace. |
| Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the Lord is your strength. | Nehemiah said, “Go and enjoy choice food and sweet drinks, and send some to those who have nothing prepared. This day is holy to our Lord. Do not grieve, for the joy of the Lord is your strength.” |
| Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. | May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit. |
| But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? | If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? |
| To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory. | To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory. |
| A little that a righteous man hath is better than the riches of many wicked. For the arms of the wicked shall be broken: but the Lord upholdeth the righteous. | Better the little that the righteous have than the wealth of many wicked; for the power of the wicked will be broken, but the Lord upholds the righteous. |
| For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. | For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. |
