Bible Verses about 'Romans 8:28'
| And we know that all things work together for good to them that love God, to them who are the called according to his purpose. | We know that all things work together for good for those who love God, who are called according to his purpose. |
| There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. | There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. |
| For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. | For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. |
| For to be carnally minded is death; but to be spiritually minded is life and peace. | To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. |
| So then they that are in the flesh cannot please God. | And those who are in the flesh cannot please God. |
| But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. | If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you. |
| For as many as are led by the Spirit of God, they are the sons of God. | For all who are led by the Spirit of God are children of God. |
| For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. | For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!” |
| The Spirit itself beareth witness with our spirit, that we are the children of God. | It is that very Spirit bearing witness with our spirit that we are children of God. |
| For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. | I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. |
| For the earnest expectation of the creature waiteth for the manifestation of the sons of God. | For the creation waits with eager longing for the revealing of the children of God. |
| But if we hope for that we see not, then do we with patience wait for it. | But if we hope for what we do not see, we wait for it with patience. |
| Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. | Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. |
| And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. | And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. |
| What shall we then say to these things? If God be for us, who can be against us? | What then are we to say about these things? If God is for us, who is against us? |
| He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? | He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? |
| Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? | Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? |
| Nay, in all these things we are more than conquerors through him that loved us. | No, in all these things we are more than conquerors through him who loved us. |
| For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. | For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. |
| For Christ is the end of the law for righteousness to every one that believeth. | For Christ is the end of the law so that there may be righteousness for everyone who believes. |
| That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. | Because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. |
| For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. | For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. |
| For the scripture saith, Whosoever believeth on him shall not be ashamed. | The scripture says, “No one who believes in him will be put to shame.” |
| For whosoever shall call upon the name of the Lord shall be saved. | For, “Everyone who calls on the name of the Lord shall be saved.” |
| So then faith cometh by hearing, and hearing by the word of God. | So faith comes from what is heard, and what is heard comes through the word of Christ. |
| O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! | O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! |
| For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. | For from him and through him and to him are all things. To him be the glory forever. Amen. |
| I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. | I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. |
| And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. | Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect. |
| For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. | For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. |
| For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another. | For as in one body we have many members, and not all the members have the same function, so we, who are many, are one body in Christ, and individually we are members one of another. |
| Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. | Let love be genuine; hate what is evil, hold fast to what is good. |
| Be kindly affectioned one to another with brotherly love; in honour preferring one another. | Love one another with mutual affection; outdo one another in showing honor. |
| Not slothful in business; fervent in spirit; serving the Lord. | Do not lag in zeal, be ardent in spirit, serve the Lord. |
| Rejoicing in hope; patient in tribulation; continuing instant in prayer. | Rejoice in hope, be patient in suffering, persevere in prayer. |
| Bless them which persecute you: bless, and curse not. | Bless those who persecute you; bless and do not curse them. |
| Rejoice with them that do rejoice, and weep with them that weep. | Rejoice with those who rejoice, weep with those who weep. |
| Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. | Live in harmony with one another; do not be haughty, but associate with the lowly; do not claim to be wiser than you are. |
| If it be possible, as much as lieth in you, live peaceably with all men. | If it is possible, so far as it depends on you, live peaceably with all. |
| Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. | Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, “Vengeance is mine, I will repay, says the Lord.” |
| Be not overcome of evil, but overcome evil with good. | Do not be overcome by evil, but overcome evil with good. |
| Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. | Let every person be subject to the governing authorities; for there is no authority except from God, and those authorities that exist have been instituted by God. |
| For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. | For the same reason you also pay taxes, for the authorities are God's servants, busy with this very thing. |
| Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. | Pay to all what is due them—taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due. |
| Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. | Owe no one anything, except to love one another; for the one who loves another has fulfilled the law. |
| For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. | The commandments, “You shall not commit adultery; You shall not murder; You shall not steal; You shall not covet”; and any other commandment, are summed up in this word, “Love your neighbor as yourself.” |
| Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. | Love does no wrong to a neighbor; therefore, love is the fulfilling of the law. |
| But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. | Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. |
| Him that is weak in the faith receive ye, but not to doubtful disputations. | Welcome those who are weak in faith, but not for the purpose of quarreling over opinions. |
| Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. | Those who eat must not despise those who abstain, and those who abstain must not pass judgment on those who eat; for God has welcomed them. |
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