Bible Verses about 'Romans 8:28'
| And we know that all things work together for good to them that love God, to them who are the called according to his purpose. | We know that God makes all things work together for good for those who love him and who are called according to his purpose. |
| There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. | Hence, there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death. |
| For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. | Those who live according to the flesh fix their attention on the things of the flesh, while those who live according to the Spirit set their thoughts on spiritual things. |
| For to be carnally minded is death; but to be spiritually minded is life and peace. | The desires of the flesh result in death, but the desires of the Spirit result in life and peace. |
| So then they that are in the flesh cannot please God. | Those who live according to the flesh can never be pleasing to God. |
| But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. | If the Spirit of him who raised Jesus from the dead dwells in you, then the one who raised Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you. |
| For as many as are led by the Spirit of God, they are the sons of God. | Those who are led by the Spirit of God are children of God. |
| For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. | For you did not receive a spirit of slavery leading to fear; rather, you received the Spirit of adoption, enabling us to cry out, “Abba! Father!” |
| The Spirit itself beareth witness with our spirit, that we are the children of God. | The Spirit himself bears witness with our Spirit that we are children of God. |
| For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. | I consider that the sufferings we presently endure are not worth comparing with the glory to be revealed in us. |
| For the earnest expectation of the creature waiteth for the manifestation of the sons of God. | Indeed, creation itself eagerly awaits the revelation of the children of God. |
| But if we hope for that we see not, then do we with patience wait for it. | But if we hope for what we do not yet see, then we wait for it with patience. |
| Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. | In the same way, even the Spirit helps us in our weakness. For we do not know how to pray as we should, but the Spirit himself intercedes for us with sighs that cannot be put into words. |
| And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. | And the one who searches hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God’s will. |
| What shall we then say to these things? If God be for us, who can be against us? | What then can we say in response to all this? If God is for us, who can be against us? |
| He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? | He did not spare his own Son but gave him up for all of us. How then can he fail also to give us everything else along with him? |
| Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? | Who then can separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or danger, or the sword? |
| Nay, in all these things we are more than conquerors through him that loved us. | No, throughout all these things we are conquerors because of him who loved us. |
| For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. | For I am convinced that neither death, nor life, nor angels, nor principalities, nor present things, nor things to come, nor powers, nor height, nor depth, nor any other creature will be able to separate us from the love of God in Christ Jesus our Lord. |
| For Christ is the end of the law for righteousness to every one that believeth. | For Christ is the fulfillment of the Law for the justification of all who believe. |
| That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. | If you confess with your lips, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. |
| For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. | For one believes in the heart and so is justified, and one confesses with the mouth and so is saved. |
| For the scripture saith, Whosoever believeth on him shall not be ashamed. | As Scripture asserts, “No one who believes in him will be put to shame.” |
| For whosoever shall call upon the name of the Lord shall be saved. | Indeed, “everyone who calls on the name of the Lord will be saved.” |
| So then faith cometh by hearing, and hearing by the word of God. | So then, faith comes from what is heard, and what is heard comes through the word of Christ. |
| O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! | Oh, the depth of the riches and wisdom and knowledge of God! How inscrutable are his judgments and how unfathomable his ways! |
| For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. | For from him and through him and for him are all things. To him be glory forever. Amen. |
| I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. | Therefore, brethren, I implore you by the mercies of God to offer your bodies as a living sacrifice that is holy and acceptable to God—a spiritual act of worship. |
| And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. | Do not be conformed to the world, but be transformed by the renewal of your minds, so that you will be able to discern the will of God and to know what is good and acceptable and perfect. |
| For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. | Through the grace that God has bestowed upon me, I advise every one of you not to think of yourself too highly, but to regard yourself objectively, based on the measure of faith that God has granted. |
| For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another. | For just as in one body we have many parts, and the parts do not all have the same function, so we, though many, make up one body in Christ, and individually we are all parts of one another. |
| Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. | Let your love be sincere. Loathe what is evil and hold fast to what is good. |
| Be kindly affectioned one to another with brotherly love; in honour preferring one another. | Love one another with genuine affection. Esteem others more highly than yourself. |
| Not slothful in business; fervent in spirit; serving the Lord. | Do not be lacking in zeal, but serve the Lord with spiritual fervor. |
| Rejoicing in hope; patient in tribulation; continuing instant in prayer. | Be joyful in your hope. Be patient in times of affliction. Persevere in prayer. |
| Bless them which persecute you: bless, and curse not. | Bless those who persecute you; bless them and do not curse them. |
| Rejoice with them that do rejoice, and weep with them that weep. | Rejoice with those who rejoice; weep with those who weep. |
| Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. | Live in harmony with one another. Do not consider yourself to be better than others, but associate with the lowly, and never be conceited. |
| If it be possible, as much as lieth in you, live peaceably with all men. | As much as possible, and to the extent of your ability, live in peace with everyone. |
| Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. | Dearly beloved, never seek revenge. Leave that to the time of retribution. For it is written, “Vengeance is mine, says the Lord. I will repay.” |
| Be not overcome of evil, but overcome evil with good. | Do not be conquered by evil, but conquer evil with good. |
| Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. | Let everyone submit himself to the governing authorities, for there is no authority except that which derives from God, and whatever authorities exist have been instituted by God. |
| For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. | That is why you also pay taxes, for the authorities are God’s servants, and they devote themselves to this service. |
| Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. | Pay to each person what is rightfully his—taxes to the one to whom taxes are due, tolls to the one to whom tolls are due, respect to the one to whom respect is due, honor to the one to whom honor is due. |
| Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. | Owe nothing to anyone except the debt of love you owe one another. The one who loves others has fulfilled the Law. |
| For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. | “You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet,” and every other commandment are all summed up in this: “You shall love your neighbor as yourself.” |
| Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. | Love cannot result in any harm to the neighbor; therefore, love is the fulfillment of the Law. |
| But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. | Rather, put on the Lord Jesus Christ and allow no opportunity for the flesh to gratify its sinful desires. |
| Him that is weak in the faith receive ye, but not to doubtful disputations. | Welcome anyone whose faith is weak, but do not get into arguments about doubts. |
| Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. | The one who eats everything must not look contemptuously on the one who does not, and the one who abstains must not pass judgment on the one who eats, for God has welcomed both. |
Bible verse of the day
And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.Random Bible Verse
He that is slow to wrath is of great understanding:but he that is hasty of spirit exalteth folly.Next verse!With image