| He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? | He did not spare his own Son but gave him up for all of us. How then can he fail also to give us everything else along with him? |
| And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him. | And if we know that he hears us in regard to whatever we ask him, we may be sure that all we ask of him will be ours. |
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| What then? shall we sin, because we are not under the law, but under grace? God forbid. | What then? Should we sin because we are not under the Law but under grace? Of course not! |
| Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. | For no one can be regarded as justified in the sight of God by keeping the Law. The Law brings only the consciousness of sin. |
| Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. | You have been born anew, not of perishable but of imperishable seed, through the living and enduring word of God. |
| And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. | And let the peace of Christ reign in your hearts, because it was for this that you were called together in one body. Always be thankful. |
| But I say unto you, Swear not at all; neither by heaven; for it is God's throne: Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. | But what I tell you is this: Do not swear at all, either by heaven, since it is God’s throne, or by earth, since that is his footstool, or by Jerusalem, since that is the city of the great King. |
| But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy. | He who called you is holy. Therefore, be holy yourselves in all your conduct. For Scripture says, “Be holy, for I am holy.” |
| While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. | For our eyes are fixed not on what is seen but rather on that which cannot be seen. What is visible is transitory; what is invisible is eternal. |
| Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. | However, to avoid the temptation to immorality, each man should have his own wife and each woman her own husband. |
| Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering. | As God’s chosen ones, holy and beloved, put on compassion, kindness, humility, gentleness, and patience. |
| For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus. | For all have sinned and thereby are deprived of the glory of God, and all are justified by the gift of his grace that is given freely through the redemption in Christ Jesus. |
| For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. | For if, while we were enemies, we were reconciled to God through the death of his Son, how much more certain it is that, having been reconciled, we shall be saved by his life. |
| He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. | Everyone who sins comes from the devil, for the devil has been a sinner from the very beginning. The Son of God appeared for this very purpose: to destroy the work of the devil. |
| What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? | What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? |
| Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. | They exchanged the truth of God for a lie and offered worship and service to the creature rather than to the Creator, who is blessed forever. Amen. That is why God abandoned them to their shameful passions. Their women exchanged natural intercourse for unnatural practices. Likewise, men gave up natural relations with women and were consumed with passion for one another. Men committed shameful acts with men and received in their own persons the fitting penalty for their perversion. Furthermore, since these people did not see fit to acknowledge God, he abandoned them to their depraved way of thinking and to all types of vile behavior. |
| Let the brother of low degree rejoice in that he is exalted: But the rich, in that he is made low: because as the flower of the grass he shall pass away. | The brother who is in modest circumstances should take pride in being raised up. Likewise, the one who is rich should glory in being brought low, for he will disappear like a flower of the field. |
| For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. | For if we have been united with him in a death like his, we shall also be united with him in his resurrection. We know that our old self was crucified with him, so that our sinful body might be destroyed and we might no longer be enslaved to sin. |
| But from the beginning of the creation God made them male and female. For this cause shall a man leave his father and mother, and cleave to his wife; And they twain shall be one flesh: so then they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. | But from the very beginning of creation, ‘God made them male and female.’ ‘That is why a man leaves his father and mother and is joined to his wife, and the two become one flesh.’ And so they are no longer two but one flesh. Therefore, what God has joined together, let no one separate. |
| For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. | Since in Christ Jesus neither circumcision nor lack of circumcision is worth anything. All that matters is faith expressing itself through love. |
| For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. | For the love of Christ urges us forward, once we conclude that one has died for all, and therefore all have died. And he died for all, so that those who live might no longer live for themselves, but for him who for their sakes died and was raised to life. |
| For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. | For I am not ashamed of the gospel, since it is the power of God that offers salvation to everyone who has faith—to Jews first, and then to Gentiles as well. |
| There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his. | Therefore, a Sabbath rest still remains for the people of God, since those who enter into God’s rest also cease from their own labors as God did from his. |
| And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. | He replied, “Have you not read that from the beginning the Creator ‘made them male and female’ and said: ‘That is why a man leaves his father and mother and is joined to his wife, and the two become one flesh’? And so they are no longer two but one flesh. Therefore, what God has joined together, let no one separate.” |
| Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. | Therefore, you have no excuse, whoever you may be, when you pass judgment on others. For in judging others you condemn yourself, since you are doing the same things. |
