| Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person. | Walk in wisdom toward them that are without, redeeming the time. Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man. |
| Because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. | That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. |
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| Without counsel plans fail, but with many advisers they succeed. | Without counsel purposes are disappointed: but in the multitude of counsellors they are established. |
| Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. | Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. |
| Gracious words are like a honeycomb, sweetness to the soul and health to the body. | Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. |
| Oh give thanks to the Lord; call upon his name; make known his deeds among the peoples! | O give thanks unto the Lord; call upon his name: make known his deeds among the people. |
| If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. | Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. |
| So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it. | So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. |
| Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer. | Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my redeemer. |
| A fool takes no pleasure in understanding, but only in expressing his opinion. | A fool hath no delight in understanding, but that his heart may discover itself. |
| For “Whoever desires to love life and see good days, let him keep his tongue from evil and his lips from speaking deceit; let him turn away from evil and do good; let him seek peace and pursue it.” | For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: Let him eschew evil, and do good; let him seek peace, and ensue it. |
| Deliver me, O Lord, from lying lips, from a deceitful tongue. | Deliver my soul, O Lord, from lying lips, and from a deceitful tongue. |
| With his mouth the godless man would destroy his neighbor, but by knowledge the righteous are delivered. | An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered. |
| A fool's lips walk into a fight, and his mouth invites a beating. | A fool's lips enter into contention, and his mouth calleth for strokes. |
| In all toil there is profit, but mere talk tends only to poverty. | In all labour there is profit: but the talk of the lips tendeth only to penury. |
| Anxiety in a man's heart weighs him down, but a good word makes him glad. | Heaviness in the heart of man maketh it stoop: but a good word maketh it glad. |
| The lips of the righteous know what is acceptable, but the mouth of the wicked, what is perverse. | The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness. |
| And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. | But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost. |
| And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. | And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him. |
| Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. | Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. |
| If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless. | If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. |
| It is an honor for a man to keep aloof from strife, but every fool will be quarreling. | It is an honour for a man to cease from strife: but every fool will be meddling. |
| Put away from you crooked speech, and put devious talk far from you. | Put away from thee a froward mouth, and perverse lips put far from thee. |
| Even before a word is on my tongue, behold, O Lord, you know it altogether. | For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether. |
| The one who conceals hatred has lying lips, and whoever utters slander is a fool. | He that hideth hatred with lying lips, and he that uttereth a slander, is a fool. |
