| Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross! | Who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. |
| But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’ | But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ |
| Above his head they placed the written charge against him: this is jesus, the king of the jews. | And over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.” |
| The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. | As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. |
| You need to persevere so that when you have done the will of God, you will receive what he has promised. | For you have need of endurance, so that when you have done the will of God you may receive what is promised. |
| For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit. | For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. |
| Know then in your heart that as a man disciplines his son, so the Lord your God disciplines you. | Know then in your heart that, as a man disciplines his son, the Lord your God disciplines you. |
| It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery. | For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. |
| He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ. | To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ. |
| For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. | For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. |
| So we fasted and petitioned our God about this, and he answered our prayer. | So we fasted and implored our God for this, and he listened to our entreaty. |
| But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises. | But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. |
| The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. | And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. |
| When I said, “My foot is slipping,” your unfailing love, Lord, supported me. | When I thought, “My foot slips,” your steadfast love, O Lord, held me up. |
| And because the midwives feared God, he gave them families of their own. | And because the midwives feared God, he gave them families. |
| I am not saying this because I am in need, for I have learned to be content whatever the circumstances. | Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. |
| When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. | When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. |
| But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked. | But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more. |
| Do not say, “Why were the old days better than these?” For it is not wise to ask such questions. | Say not, “Why were the former days better than these?” For it is not from wisdom that you ask this. |
| We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me. | Understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine, in accordance with the gospel of the glory of the blessed God with which I have been entrusted. |
| They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. | And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. |
| Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.” | And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me.” |
| Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done. | So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation. |
| On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink.” | On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink.” |
| Christ is the culmination of the law so that there may be righteousness for everyone who believes. | For Christ is the end of the law for righteousness to everyone who believes. |
Bible verse of the day
Gracious words are a honeycomb,sweet to the soul and healing to the bones.
Random Bible Verse
But blessed is the one who trusts in the Lord,whose confidence is in him.
They will be like a tree planted by the water
that sends out its roots by the stream.
It does not fear when heat comes;
its leaves are always green.
It has no worries in a year of drought
and never fails to bear fruit.Next verse!With image