| As for you, see that what you heard from the beginning remains in you. If what you heard from the beginning remains in you, you also will remain in the Son and in the Father. | Let what you heard from the beginning remain in you. If what you heard from the beginning remains in you, then you will remain in the Son and in the Father. |
| Now go and learn what this means: ‘I desire compassion, rather than sacrifice,’ for I did not come to call the righteous, but sinners. | Go and learn what this text means: ‘I desire mercy, not sacrifice.’ I have come to call not the righteous but sinners. |
| When good things increase, those who consume them increase. So what is the advantage to their owners except to look at them? | When riches increase, so do those who are eager to accumulate them, and those who have accumulated them must remain content simply to feast their eyes on them. |
| But when you give to the poor, do not let your left hand know what your right hand is doing, so that your charitable giving will be in secret; and your Father who sees what is done in secret will reward you. | But when you give alms, do not let your left hand know what your right hand is doing. Your almsgiving must be done in secret. And your Father who sees everything that is done in secret will reward you. |
| What shall we say then? Are we to continue in sin so that grace may increase? Far from it! How shall we who died to sin still live in it? | What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? |
| What is desirable in a person is his kindness, And it is better to be a poor person than a liar. | A man’s attraction is his kindness; it is far better to be poor than to be a liar. |
| What shall we say then? Is the Law sin? Far from it! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.” | What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” |
| And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect. | Do not be conformed to the world, but be transformed by the renewal of your minds, so that you will be able to discern the will of God and to know what is good and acceptable and perfect. |
| And He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God. | And the one who searches hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God’s will. |
| Watch yourselves, that you do not lose what we have accomplished, but that you may receive a full reward. | Be on your guard that you do not lose what we have worked to accomplish so that you will receive your reward in full. |
| To You, God of my fathers, I give thanks and praise, For You have given me wisdom and power; Even now You have made known to me what we requested of You, For You have made known to us the king’s matter. | To you, O God of my fathers, I offer thanks and praise because you have given me wisdom and power. Now you have made known to me what we asked of you; you have revealed to us the king’s dream. |
| Only fear the Lord and serve Him in truth with all your heart; for consider what great things He has done for you. | Only fear the Lord and serve him faithfully with your whole heart, considering the great things he has done for you. |
| For you have need of endurance, so that when you have done the will of God, you may receive what was promised. | You need to be steadfast if you want to do the will of God and receive what he has promised. |
| Accordingly, whatever you have said in the dark will be heard in the light, and what you have whispered in the inner rooms will be proclaimed on the housetops. | Therefore, whatever you have said in the dark will be heard in the daylight, and what you have whispered behind closed doors will be shouted from the housetops. |
| Woe to the one who quarrels with his Maker— A piece of pottery among the other earthenware pottery pieces! Will the clay say to the potter, ‘What are you doing?’ Or the thing you are making say, ‘He has no hands’? | Woe to anyone who rises up against his Maker, or to the pot that is displeased with the potter. Does the clay say to the one who molds it, “What are you doing? Your work makes no sense.” |
| Pay to all what is due them: tax to whom tax is due; custom to whom custom; respect to whom respect; honor to whom honor. | Pay to each person what is rightfully his—taxes to the one to whom taxes are due, tolls to the one to whom tolls are due, respect to the one to whom respect is due, honor to the one to whom honor is due. |
| And when they arrest you and hand you over, do not worry beforehand about what you are to say, but say whatever is given you at that time; for you are not the ones speaking, but it is the Holy Spirit. | When they arrest you and bring you to trial, do not be concerned beforehand about what you are to say. Simply say whatever is given to you when that time comes, for it will not be you who speak but the Holy Spirit. |
| When you make a vow to God, do not be late in paying it; for He takes no delight in fools. Pay what you vow! | When you make a vow to God, do not delay in fulfilling it, for God has no pleasure in fools. Fulfill the vow you have made. |
| For this is what the Lord says to the house of Israel: “Seek Me so that you may live.” | For thus says the Lord to the house of Israel: If you seek me, you will survive. |
| While we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal. | For our eyes are fixed not on what is seen but rather on that which cannot be seen. What is visible is transitory; what is invisible is eternal. |
| But He said, “The things that are impossible with people are possible with God.” | He replied, “What is impossible for men is possible for God.” |
| See how great a love the Father has given us, that we would be called children of God; and in fact we are. For this reason the world does not know us: because it did not know Him. | See what love the Father has bestowed on us, enabling us to be called the children of God, and that is what we are. If the world does not recognize us, that is because it did not know him. |
| Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is. And everyone who has this hope set on Him purifies himself, just as He is pure. | Beloved, we are God’s children now. What we shall be has not yet been revealed. However, we do know that when he appears we shall be like him, for we shall see him as he really is. Everyone who has this hope in him keeps himself pure, just as he is pure. |
| But examine everything; hold firmly to that which is good, abstain from every form of evil. | Test everything, and hold fast to what is good. Avoid every form of evil. |
| To whom God willed to make known what the wealth of the glory of this mystery among the Gentiles is, the mystery that is Christ in you, the hope of glory. | To these God chose to make known how rich is the priceless glory that this mystery brings to the Gentiles—Christ in you, your hope of glory. |
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